Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
The schism of the Greeks, Armenians, and Ethiopians had come to an end
ten years before, and the glory of that happy event was attributed
principally to the merits of St. Nicholas of Tolentine, who was
canonized at that time by Pope Eugene IV. The other schism, of the
anti-Popes, died out, too, a few months later, when Felix V.
voluntarily abdicated; and Rita's penances and prayers must have
co-operated in bringing about so joyful a conclusion.
Nicholas V., who occupied the chair of Peter, was thus enabled to
proclaim peacefully a solemn jubilee for the year 1450, to throw open
the treasure-house of Divine indulgences for the advantage of the
faithful. This was the sixth jubilee celebrated in the new Church of
Jesus Christ, and seeing that the Church was enjoying the lately
restored peace, and that piety had begun again to spring up, greater
crowds of people than ever before, from all parts of the world, were
flocking to Rome to participate in the extraordinary spiritual favours.
When even the least devout were hastening thither, we may judge how
ardent was Rita's desire of availing of so precious an occasion. She
was aware that even her sisters in religion were preparing to set out
for Rome, and she, who for many years and until that moment seemed in
her retirement to hate the very light of day, was not afraid to leave
her cell for a purpose so holy; and making light of the inconveniences
of travel and of her advanced age, she threw herself at the feet of the
Superior, and begged leave to join the other nuns in their devout
pilgrimage. But the Prioress did not think it prudent that Rita, owing
to the offensive nature of the sore on her forehead, should appear in
public or undertake a journey, and therefore sent her back to her cell,
telling her that she should first think of curing her wound, and then
she would grant the permission asked for. The condition imposed almost
in jest was not long in being fulfilled, for Rita had recourse to
fervent prayer to the Lord, who had inspired her with the desire of
going on the pilgrimage, and who was accustomed to grant all her
petitions, and she received instantly the favour she so ardently
desired. It is to be remarked here that Rita, who always, in her
profound humility, endeavoured to hide the favours of heaven, chose in
this instance to make use of an ointment in order to conceal the
miracle of her instantaneous healing. But the work of God was too
evident, and the Superior had therefore no hesitation in granting the
permission that Rita sought, and her blessing.
She set out on foot in the company of her sisters in religion without
any consideration for her age, which was then about sixty-nine years,
with no dread of the long journey or the inconveniences of the season,
and she pushed forward joyously towards the metropolis of the Catholic
world.
Public-domain text, read in full here on John Shaqi.
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