Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
There are authentic documents in existence to prove that marvellous
cures were also wrought through the means of the oil of the lamp that
burns before the receptacle wherein the saint's body is placed. By
means of that oil Alessandro Alessandrini of Amatrice, who had been
stabbed in the side, and was almost at death's door, got better in a
moment of the violent pain he was suffering, and was afterwards
entirely cured without the use of any other remedy, nor did any sign of
the wound remain on his body.
Granita, the wife of Antonio Vanatelli of Atri, was cured in the same
manner of a large abscess on her side. Signor Pompeo Benenati of
Cascia, who was a captain in Ferrara, was cured of a dangerous
hemorrhage by the same marvellous remedy, and as a mark of his
gratitude sent a silver lamp to the sepulchre of the saint of his
native town, his deliverer. A son of Signora di Giovanni Andrea of
Nursia, whose feet, legs, and arms were so crippled that he could not
stir from his bed, was healed by the virtue of that same oil, and was
afterwards as able to go about as if he had never been ill. Don Sante
Mazzuti, parish priest of Castel San Giorgio, near Cascia, who was
attacked by the plague, which was devastating many parts of Italy in
the time of Pope Alexander VII., was also cured by applying the same
wondrous oil.
It was also customary with the nuns, from the year 1500 at least, to
bake little loaves on which they impress the image of St. Rita, and
these, after having placed them in presence of the sacred body, they
distribute in large quantities, and even send them to distant
countries. Devout people who are seeking favours from the saint in
their necessities, after reciting a _Pater Noster_ and _Hail Mary_, or
some other prayer, eat a little of that bread, and they drink a little
water, perhaps in memory or in honour of the very little food the saint
was accustomed to use, for bread and water were her usual sustenance.
Now, as many authors testify, on the authority of the process of
beatification, and the witnesses cited for the canonization confirm
them, the sick have often found this bread a very efficacious remedy in
their illnesses, and especially those suffering fever. Moreover, in
cases of storm by sea or land, it is a pious practice in some places to
throw a bit of the bread towards the sky or into the sea whilst
reciting a prayer to the saint, and it has often been observed that
thereupon calm and tranquillity succeeded. It is, in fact, related
that many sailors have been thereby delivered from shipwreck, and,
amongst others, Pompeo Martini of Cascia and his companions whilst they
were on a voyage to Sicily. They tell, too, that in time of pestilence
many were either preserved from infection by using this bread, or else
regained their lost health.
Public-domain text, read in full here on John Shaqi.
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