Through the open door of the cloister came rushing in the four, fully
armed, some with axes in their hands, with two or three wild followers,
through the dim and bewildering twilight. The knights shouted aloud,
"Where is the traitor?"--No answer came back.--"Where is the
Archbishop?" "Behold me, no traitor, but a priest of God!" Another
fierce and rapid altercation followed: they demanded the absolution of
the bishops, his own surrender to the King's justice. They strove to
seize him and to drag him forth from the church (even they had awe of
the holy place), either to kill him without, or to carry him in bonds to
the King. He clung to the pillar. In the struggle he grappled with De
Tracy, and with desperate strength dashed him on the pavement. His
passion rose; he called Fitz-Urse by a foul name, a pander. These were
almost his last words (how unlike those of Stephen and the greater than
Stephen!) He taunted Fitz-Urse with his fealty sworn to himself. "I owe
no fealty but to my King!" returned the maddened soldier, and struck the
first blow. Edward Grim interposed his arm, which was almost severed
off. The sword struck Becket, but slightly, on the head. Becket received
it in an attitude of prayer--"Lord, receive my spirit," with an
ejaculation to the Saints of the Church. Blow followed blow (Tracy seems
to have dealt the first mortal wound), till all, unless perhaps De
Moreville, had wreaked their vengeance. The last, that of Richard de
Brito, smote off a piece of his skull. Hugh of Horsea, their follower, a
renegade priest surnamed Mauclerk, set his heel upon his neck, and
crushed out the blood and brains. "Away!" said the brutal ruffian,
"it is time that we were gone." They rushed out to plunder the
archiepiscopal palace.
[SN: The Body.]
The mangled body was left on the pavement; and when his affrighted
followers ventured to approach to perform their last offices, an
incident occurred which, however incongruous, is too characteristic to
be suppressed. Amid their adoring awe at his courage and constancy,
their profound sorrow for his loss, they broke out into a rapture of
wonder and delight on discovering not merely that his whole body was
swathed in the coarsest sackcloth, but that his lower garments were
swarming with vermin. From that moment miracles began. Even the populace
had before been divided; voices had been heard among the crowd denying
him to be a martyr; he was but the victim of his own obstinacy.[213] The
Archbishop of York even after this dared to preach that it was a
judgment of God against Becket--that "he perished, like Pharaoh, in his
pride."[214] But the torrent swept away at once all this resistance. The
Government inhibited the miracles, but faith in miracles scorns
obedience to human laws. The Passion of the Martyr Thomas was saddened
and glorified every day with new incidents of its atrocity, of his holy
firmness, of wonders wrought by his remains.
[SN: Effects of the murder.]
Public-domain text, read in full here on John Shaqi.
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