The horror of Becket's murder ran throughout Christendom. At first, of
course, it was attributed to Henry's direct orders. Universal hatred
branded the King of England with a kind of outlawry, a spontaneous
excommunication. William of Sens, though the attached friend of Becket,
probably does not exaggerate the public sentiment when he describes
this deed as surpassing the cruelty of Herod, the perfidy of Julian,
the sacrilege of the traitor Judas.[215]
It were injustice to King Henry not to suppose that with the dread as to
the consequences of this act must have mingled some reminiscences of the
gallant friend and companion of his youth and of the faithful minister,
as well as religious horror at a cruel murder, so savagely and impiously
executed.[216] He shut himself for three days in his chamber,
obstinately refused all food and comfort, till his attendants began to
fear for his life. He issued orders for the apprehension of the
murderers,[217] and dispatched envoys to the Pope to exculpate himself
from all participation or cognizance of the crime. His ambassadors found
the Pope at Tusculum: they were at first sternly refused an audience.
The afflicted and indignant Pope was hardly prevailed on to permit the
execrated name of the King of England to be uttered before him. The
cardinals still friendly to the King with difficulty obtained knowledge
of Alexander's determination. It was, on a fixed day, to pronounce with
the utmost solemnity, excommunication against the King by name, and an
interdict on all his dominions, on the Continent as well as in England.
The ambassadors hardly obtained the abandonment of this fearful purpose,
by swearing that the King would submit in all things to the judgment of
his Holiness. With difficulty the terms of reconciliation were arranged.
[SN: Reconciliation at Avranches.]
In the Cathedral of Avranches in Normandy, in the presence of the
Cardinals Theodin of Porto, and Albert the Chancellor, Legates for that
especial purpose, Henry swore on the Gospels that he had neither
commanded nor desired the death of Becket; that it had caused him
sorrow, not joy; he had not grieved so deeply for the death of his
father or his mother.[218] He stipulated--I. To maintain two hundred
knights at his own cost in the Holy Land. II. To abrogate the Statutes
of Clarendon, and all bad customs introduced during his reign.[219] III.
That he would reinvest the Church of Canterbury in all its rights and
possessions, and pardon and restore to their estates all who had
incurred his wrath in the cause of the Primate. IV. If the Pope should
require it, he would himself make a crusade against the Saracens in
Spain. [SN: Ascension Day, May 22, 1172.] In the porch of the church he
was reconciled, but with no ignominous ceremony.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account