[81] Becket writes from England to the Pope: "Quod petimus, summo
silentio petimus occultari. Nihil enim nobis tutum est, quum omnia ferè
referuntur ad regem, quæ nobis in conclavi vel in aurem dicuntur." There
is a significant clause at the end of this letter, which implies that
the emissaries of the Church did not confine themselves to Church
affairs: "De Wallensibus et Oweno, qui se principem nominat,
_provideatis_, quia Dominus Rex super hoc maximè motus est et
indignatus." The Welsh were in arms against the King: this borders on
high treason.--Apud Giles, iii. 1. Bouquet, 221.
[82] The word "oportuebat" was too bad for monkish, or rather for Roman,
ears.
[83] According to Roger of Pontigny, there were some of them "qui
acceptâ a rege pecuniâ partes ejus fovebant," particularly William of
Pavia.--p. 153.
[84] Herbert de Bosham.
[85] Alani Vita (p. 362); and Alan's Life rests mainly on the authority
of John of Salisbury. Herbert de Bosham suppresses this.
[86] The Abbot of Pontigny was an ardent admirer of Becket. See letter
of the Bishop of Poitiers, Bouquet, p. 214. Prayers were offered up
throughout the struggle with Henry for Becket's success at Pontigny,
Citeaux, and Clairvaux.--Giles, iv. 255.
[87] Compare Lingard. Becket on this news exclaimed, as is said, "His
wise men are become fools; the Lord hath sent among them a spirit of
giddiness; they have made England to reel to and fro like a drunken
man."--Vol. iii. p. 227. No doubt, he would have it supposed God's
vengeance for his own wrongs.
[88] There are in Foliot's letters many curious circumstances about the
collection and transmission of Peter's Pence. In Alexander's present
state, notwithstanding the amity of the King of France, this source of
revenue was no doubt important.--Epist. 149, 172, &c. Alexander wrote
from Clermont to Foliot (June 8, 1165) to collect the tax, to do all in
his power for the recall of Becket: to Henry, reprobating the
Constitutions; to Becket, urging prudence and circumspection. This was
later. The Pope was then on his way to Italy, where he might need
Henry's gold.
[89] Becket, Epist. 4, p. 7.
[90] Edw. Grim.
[91] Bouquet, xvi. 256.
[92] The letters of John of Salisbury are full of allusions to the
proceedings at Wurtzburg.--Bouquet, p. 524. John of Oxford is said to
have denied the oath (p. 533); also Giles, iv. 264. He is from that time
branded by John of Salisbury as an arch liar.
Public-domain text, read in full here on John Shaqi.
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