Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
We have seen that holding a fief usually implies military service, and
that if the estate falls to a woman the suzerain can administer the
property until the maid is of marriageable age, and then give her to
some competent liegeman. It is about the same if the heir is a boy.
The overlord can exercise guardianship over the fief until the lad is
old enough to lead out his war band and otherwise to prove a desirable
vassal. Even when the vassals are of satisfactory sex and age, the
suzerain is entitled to a _relief_, a money payment, whenever an old
knight dies and his battle-worthy son takes over the barony.[39] This
is always a fairly heavy lump sum; and is still heavier if the fief
goes not to the son, but to a collateral heir. Also, when the vassal
wants to sell his fief to some stranger, not merely must the suzerain
approve the change, but he is entitled to an extra large fee, often as
much as three years' revenue from the entire holding.
Nevertheless, when all is said, many fief holders act as if they were
anything but humble vassals. Happy is many a suzerain when he is so
exempt from squabbles with his feudal equals and his own overlord that
he can compel his loyal lieges to execute all their promises, and when
he can indulge in the luxury of dictating to them the manner whereby
they must rule their lands. Some of the mottoes of the great baronial
houses testify how little the feudal hierarchy counts with the lord of
a few strong castles.
Boast the mighty Rohans:
"Dukes we disdain:
Kings we can't be:
_Rohans_ are we!"
And still more arrogant is that of a seigneur whose magnificent
fortress-château is in the process of erection; "No king am I, no
prince, no duke: I'm just the Sire of Coucy." And to be "Sire of Coucy"
means to dispose of such power that when the canons of Rheims complain
to King Philip against his deeds of violence, the king can merely
reply, "I can do no more for you than _pray_ the Sire of Coucy to leave
you unmolested."
Sometimes, in addition to money payments or personal or military
service, a vassal is required to make symbolic gifts in token of loyal
intentions. Thus annually Conon sends to the Duke of Quelqueparte three
black horses; while for his holdings of the local abbey, every June he
presents the abbot with a basket of roses and a bunch of lilies, and
many other estates are burdened with some such peculiar duties.[40]
[Sidenote: Barons Largely Independent]
Public-domain text, read in full here on John Shaqi.
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