[40] In a South Country castle a certain seigneur was obligated, if his suzerain, the Duke of Aquitaine, visited him, to wait on the duke's table, wearing himself scarlet leggings with spurs of gold. He had to serve the duke and ten knights with a meal of pork, beef, cabbage, roast chickens, and mustard. Many other obligations for payments or rendering of hospitality which were equally curious could be recorded. [41] One might describe the situation by saying that many a baron who would order a stranger or captive to be executed in cold blood without form of trial, would hesitate to have him hanged or beheaded save by the hereditary executioner of the seigneury, who had a vested right to perform such nice matters. [42] What could go on in feudal families earlier, in the eleventh century, is illustrated by the tale of three brothers, noblemen of Angouleme, who quarreled. Two of them treacherously invited the third to their joint Easter festivities. They seized him in bed, put out his eyes, and cut out his tongue that he might not denounce them. The facts, however, leaked out. Their suzerain, the Duke of Aquitaine, ravaged their lands with fire and sword (thus ruining their innocent peasants), took the two criminals and cut out their own tongues and put out their eyes in retaliation. [43] The absence of a strict rule of primogeniture in France and other continental countries added much to the complexities of the whole feudal regime. [44] Homage may be likened somewhat to _vaccination_ in a later day--the more recently performed the greater its effectiveness. Chapter X: Justice and Punishments. One of the great duties of a high seigneur is to render justice. It is for that (say learned men) that God grants to him power over thousands of villeins and the right to obedience from nobles of the lower class. Indeed, it can be written most properly that a good baron "is bound to hear and determine the cause and pleas of his subjects, to ordain to every man his own, to put forth his shield of righteousness to defend the innocent against evildoers, and deliver small children and such as be orphans and widows from those that do overset them. He pursues robbers, raiders, thieves, and other evildoers. For this name 'lord' is a name of peace and surety. For a good lord ceaseth war, battle, and fighting, and reconciles men that are at strife. And so under a good, strong, and peaceable lord, men of the country are safe." The best of barons only measurably live up to this high standard. Yet Conon is not wholly exceptional in telling himself that a reputation for enforcing justice is in the end a surer glory than all the fêtes around St. Aliquis.