Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Noble prisoners are entitled to relatively comfortable quarters, to
double rations of decent food, to give bail if their alleged offense
is not a very heavy one, and to be released on reasonable ransom if
they are captives of war. Villeins have no such privileges. They are
fortunate if first they are not stripped naked as a pair of tongs
before the lock rattles behind them. They are usually cast into
filthy holes, sometimes with water running across the floor, and with
reptiles breeding in the mire. In Paris, where the king is considered
more tender-hearted than the average seigneur, we hear of a cell of
only eleven by seven feet in which ten people have been thrust to spend
the night. Of course, these were not great criminals. The latter might
enjoy the _chausse d' hypocras_, where a man had his feet continually
in water, or the _fosse_, a jug-shaped round chamber let into the
bowels of the rock, into which prisoners must be lowered by a pulley
from the ceiling;[53] or a Little-Ease chamber, where one could neither
sit nor stand. If, however, you have money you can sometimes bribe the
turnkeys into letting you have a cell more private and less noisome,
with the luxury of bedding and a chair;[54] but in any case he who
enters a feudal prison had better invoke his patron saint.
Maître Denis has not treated the two brigands quite so badly as lay in
his power. He has left them their clothes--since they are sure to be
executed and he can get the raiment later. He has not put them in the
_fosse_ (where Baron Garnier had sometimes dropped his victims) because
of the trouble later of hoisting them out. He gives them coarse bread
and some meat not unfit for dogs, at the same time advising them "on
his word as a Christian" to confer with Father Grégoire.
The miserable pair are not long uncertain about their fate. They have
told the truth about the lair of their comrades. The provost's band
surprises the spot. Six hardened rogues, in the very act of counting
their plunder, are overpowered. But why weary Messire the Baron with
the empty form of trying these robbers when there is no mortal doubt
of their guilt and no new information is to be extracted from them?
Their throats are therefore cut as unceremoniously as the cook's boy
attends to pigeons. The next day, wholly casually, Sire Macaire reports
his good success to his lord, and remarks, "I presume, fair Sire, that
Denis can hang the two he has in the dungeon." Conon (just arranging
a hawking party) rejoins: "As soon as the chaplain can shrive them."
Why, again, should the prisoners complain? They are certainly allowed
to prepare decently for the next world, a favor entirely denied their
comrades.
Public-domain text, read in full here on John Shaqi.
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