Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Along with all this honest traffic proceed the amusements worthy and
unworthy. There are several exhibitors of trick dogs and performing
bears. In a cage there is a creature called a "lion," though it is
certainly a sick, spiritless, and mangy one; there are also male
and female rope dancers and acrobats, professional story tellers,
professors of white magic, and, of course, jongleurs of varying quality
sawing their viols, or reciting romances and merry _fabliaux_--clever
tales, though often indescribably coarse. There are, in addition (let
the sinful truth be told) perfect swarms of brazen women of an evil
kind; and there is enough heady wine being consumed to fill a brook
into the Claire. The sergeants continually have to separate drunkards
who get to fighting, and to roll their "full brothers"--more completely
overcome--into safe places where they can sleep off their liquor
unkicked by horses and uncrushed by constantly passing carts.
This bustle continues two weeks. By that time everybody who has come
primarily to buy has spent all his money. If he has come to sell,
presumably he is satisfied. The drunkards are at last sad and sober.
"Hare! Hare!" cry the sergeants on the evening of the last day. The
fair is over. The next morning the foreign merchants pack their wares,
strike their tents, and wander off to another market fifty miles
distant, while the Pontdebois traders and industrialists resume their
normal activity. They have stocked up with necessary raw materials for
the year, they have absorbed many new ideas as to how they can make
better wares or trade to more advantage; yet probably most of them are
grumbling against "those Germans and Flemings and Jews whom the bishop
turns loose on us. Blessed saints! how much money they have taken out
of the neighborhood!" But the bishop, when his provost reports the tax
receipts, is extraordinarily well satisfied.
FOOTNOTES:
[111] These regulations for a long period were of marked value for
insuring a high grade of workmanship according to traditional methods,
but later they became a most serious impediment to any improvements
in industrial processes. Originality, new designs, and labor-saving
devices were practically prohibited, and some industries were destined
to remain almost stagnant down to the French Revolution.
[112] Among the oldest traceable guilds in Paris were the Master
Chandlers and Oilmen, who received royal privileges in 1061. The
butchers, tanners, shoemakers, drapers, furriers, and purse makers,
were other old Parisian guilds.
[113] The fullers were always suing the weavers. Could the latter, if
they wished, dye the cloth which they themselves had woven? Bakers
were always at law with keepers of small cookshops who baked their own
bread, etc.
[114] Certain saints would naturally be the patrons of certain
particular crafts--_e.g._, St. Joseph of the carpenters, St. Peter of
the fishmongers, etc.
Public-domain text, read in full here on John Shaqi.
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