Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Since the nave of such a church often can be used for secular mass
meetings without fear of impiety, and since a whole countryside
will claim the right to throng the edifice on great festival days,
a cathedral has to be far larger than an ancient pagan temple.[128]
It must possess an interior meet for elaborate processions, stopping
often at each of twenty-odd altars lining its walls. To erect a
building like this is an undertaking in which a whole countryside can
be asked to join. About forty years ago the old cathedral, built in
the ancient Romanesque (round-arched) style with a wooden roof, was
falling into disrepair, and the new pointed, stone-vaulted architecture
was developing through all France. People from regions round made
remarks about the "impiety" of the clergy and folk near Pontdebois
in "dishonoring heaven." Various prelates taunted the ruling Bishop
Thibaut with his mean cathedral. This Thibaut, however, had been
an energetic as well as a devout man. By prudent administration of
the diocese he had saved considerable money. He next persuaded his
canons to curtail their luxuries and to contribute generously. Means,
too, were taken to lure money from the faithful. The holy relics
were exhibited. Indulgence from purgatory was promised to donors.
Conscience-stricken barons were urged to atone for their crimes by
liberal gifts to the new enterprise. Civic pride and excited piety won
the deniers from the Pontdebois trade and industrial masters. A rich
countess left a notable legacy on condition that the canons should
always pray for her soul on the anniversary of her death. So between
coaxing and religious feeling a goodly fund was collected--and, as was
wisely said, "the new cathedral has saved many souls"--meaning that
many sinful people were happily moved to redeeming acts of generosity.
There were even gifts, it is said, from brigands and evil women,
likewise a good many less debatable presents in kind, as when a baron
gave both the necessary oak and the pay of the carvers for making the
magnificent choir stalls, besides presenting the great stained-glass
rose window. Whatever the source, no donation was denied, the bishop
counting it fortunate if even the booty of thieves could be turned to
the glory of God.
[Sidenote: Building the Cathedral]
Public-domain text, read in full here on John Shaqi.
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