Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
The placing of the company has been a matter of serious deliberation
between Messire Conon and the sage Sire Eustace. Of course, to-day
the bride and groom take the canopy. At Olivier's right must be the
officiating bishop. At the bishop's right must be the suzerain Duke of
Quelqueparte, and at Olivier's left must be the bride and the Count
and Countess of Perseigne. All that is standardized. But how locate
the dozen other counts and barons who, with their dames, have honored
the bridal? Will the old rival Foretvert stomach it now if he is
seated farther from the canopy than the Count of Maric, who is richer
and of a more ancient house? Bloody feuds have started from failure
to seat guests properly. It is a matter for supreme diplomacy. So far
as possible, a lady is placed beside each cavalier. The two will use
the same dish and the same goblet during the entire feast--obviously
another case where one is compelled to test one's brains while
selecting partners.
[Illustration: YOUNG GIRLS OF THE NOBILITY SERVING AT THE TABLE
From a thirteenth-century manuscript of the library of Munich
(Schultz).]
[Sidenote: Serving the Banquet]
So the feast begins after grace by the bishop. An endless procession
commences between the cookhouse and the banqueting place--boys running
with great dishes which they commit to the more official servitors to
pass to the guests. It is a solemn moment, followed by cheering, when
into the bridal tent, with clash of cymbals and bray of trumpet, Sire
Eustace in a bright scarlet bliaut enters, waving his white wand and
followed by all the squires and upper servants, each carrying shoulder
high a huge dish of some viand. A great haunch of the stag is set on
the table. The baron's carver cuts ample slices, while two jongleurs
blow at their flutes. He holds the meat "by two fingers and a thumb"
(no fork), plying a great knife as a surgeon might his scalpel. Equal
skill is demanded of the cup-bearers when they fill the flagons, not
spilling a drop. Even the bride and groom are now hungry and ready for
the venison.
The banqueters have little need of plates. They take the loaves lying
ready, hack them into thick slices, place the pieces of meat upon
the same, then cut up the meat while it is resting on the bread.
These "trenchers" (_tranchoirs_) will not ordinarily be eaten at the
feast; they go into the great alms basket for the poor, along With
the meat scraps. However, the higher guests to-day enjoy a luxury.
Silver plates are placed under their bread trenchers. For most guests,
however, the bare tablecloth is bottom enough for these substitutes
for the porcelain of another day. Whatever does not go into the alms
basket will be devoured by the baron's dogs, who attend every meal by
prescriptive right. Indeed, early in the feast the Duke of Quelqueparte
benevolently tosses a slice of venison to a fine boarhound.
Public-domain text, read in full here on John Shaqi.
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