Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of LifeEucken, Rudolf
Philosophy
Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of Life
Eucken, Rudolf
Life; Ontology
With this the stronger emphasis laid upon national peculiarities, and
the more definite self-assertion and more vigorous development of
nations are associated. Formerly national character had been veiled
and, as far as the spiritual ideals of humanity are concerned, as though
lost. Now nations appear as points where the spiritual life manifests
itself and concentrates distinctively. To work out their peculiarities
clearly, and manfully to assert them in the competition of peoples,
promises great gain for the organisation and energising of life; for the
first time, the divine seems to pass into daily toil on earth.
Most of all, the modern organisation of labour, with its enhancing of
technique and its advance beyond the capacity of production of the mere
individual, heightens the power of impression of the picture as a whole.
Work brings about a deliverance from the passivity of the subject; it
organises itself into independent complexes, which develop into a state
entirely foreign to our nature. It produces its own motive powers and
necessities, and requires from the individual the strictest obedience.
The performance of the individual attains a value only in definitely
ordered co-operation with others; it loses all worth if he attempts to
ignore this relation. This is shown with particular clearness in the
evolution of the factory with its production by machinery. It is shown
further in every specifically modern work in administrative government,
in military organisation, in knowledge and education. Everywhere we find
great organisations; an enormous growth in the capacity of the whole,
but a sinking of the individual to a mere link of the great chain, a
proscribing of all individual will. If all thus depends upon the whole,
the success of endeavour and the happiness of life will be decided
chiefly by the organisation of the whole. It is not to be wondered at,
then, if the antitheses which arise in reference to this organisation
agitate people in the strongest degree; if a faith in the omnipotence of
political and social forms grows up, and if over these the keenest fight
rages.
Public-domain text, read in full here on John Shaqi.
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