‘He was a man. Comes now in his stead, whom think ye? A Bengali of Bengal--an eater of fish from the South.’ ‘A lie!’ said Khoda Dad Khan. ‘And but for the small matter of thy priesthood, I’d drive my gun butt-first down thy throat.’ ‘Oho, art thou there, lickspittle of the English? Go in to-morrow across the Border to pay service to Orde Sahib’s successor, and thou shalt slip thy shoes at the tent-door of a Bengali, as thou shalt hand thy offering to a Bengali’s black fist. This I know; and in my youth, when a young man spoke evil to a Mullah holding the doors of Heaven and Hell, the gun-butt was not rammed down the Mullah’s gullet. No!’ The Blind Mullah hated Khoda Dad Khan with Afghan hatred; both being rivals for the headship of the tribe; but the latter was feared for bodily as the other for spiritual gifts. Khoda Dad Khan looked at Orde’s ring and grunted, ‘I go in to-morrow because I am not an old fool, preaching war against the English. If the Government, smitten with madness, have done this, then...’ ‘Then,’ croaked the Mullah, ‘thou wilt take out the young men and strike at the four villages within the Border?’ ‘Or wring thy neck, black raven of Jehannum, for a bearer of ill-tidings.’ Khoda Dad Khan oiled his long locks with great care, put on his best Bokhara belt, a new turban-cap and fine green shoes, and accompanied by a few friends came down from the hills to pay a visit to the new Deputy Commissioner of Kot-Kumharsen. Also he bore tribute--four or five priceless gold mohurs of Akbar’s time in a white handkerchief. These the Deputy Commissioner would touch and remit. The little ceremony used to be a sign that, so far as Khoda Dad Khan’s personal influence went, the Khusru Kheyl would be good boys,--till the next time; especially if Khoda Dad Khan happened to like the new Deputy Commissioner. In Yardley-Orde’s consulship his visit concluded with a sumptuous dinner and perhaps forbidden liquors; certainly with some wonderful tales and great good-fellowship. Then Khoda Dad Khan would swagger back to his hold, vowing that Orde Sahib was one prince and Tallantire Sahib another, and that whosoever went a-raiding into British territory would be flayed alive. On this occasion he found the Deputy Commissioner’s tents looking much as usual. Regarding himself as privileged he strode through the open door to confont a suave, portly Bengali in English costume writing at a table. Unversed in the elevating influence of education, and not in the least caring for university degrees, Khoda Dad Khan promptly set the man down for a Babu--the native clerk of the Deputy Commissioner--a hated and despised animal. ‘Ugh!’ said he cheerfully. ‘Where’s your master, Babujee?’