Life's Handicap: Being Stories of Mine Own PeopleKipling, Rudyard
History
Life's Handicap: Being Stories of Mine Own People
Kipling, Rudyard
India -- History -- British occupation, 1765-1947 -- Fiction; India -- Social life and customs -- Fiction; Short stories, English
The dawn was beginning to break when the leper spoke. His mewings had
not been satisfactory up to that point. The beast had fainted from
exhaustion and the house was very still. We unstrapped the leper and
told him to take away the evil spirit. He crawled to the beast and laid
his hand upon the left breast. That was all. Then he fell face down and
whined, drawing in his breath as he did so.
We watched the face of the beast, and saw the soul of Fleete coming back
into the eyes. Then a sweat broke out on the forehead and the eyes-they
were human eyes---closed. We waited for an hour but Fleete still
slept. We carried him to his room and bade the leper go, giving him
the bedstead, and the sheet on the bedstead to cover his nakedness, the
gloves and the towels with which we had touched him, and the whip that
had been hooked round his body. He put the sheet about him and went out
into the early morning without speaking or mewing.
Strickland wiped his face and sat down. A night-gong, far away in the
city, made seven o’clock.
‘Exactly four-and-twenty hours!’ said Strickland. ‘And I’ve done enough
to ensure my dismissal from the service, besides permanent quarters in a
lunatic asylum. Do you believe that we are awake?’
The red-hot gun-barrel had fallen on the floor and was singeing the
carpet. The smell was entirely real.
That morning at eleven we two together went to wake up Fleete. We looked
and saw that the black leopard-rosette on his chest had disappeared.
He was very drowsy and tired, but as soon as he saw us, he said, ‘Oh!
Confound you fellows. Happy New Year to you. Never mix your liquors. I’m
nearly dead.’
‘Thanks for your kindness, but you’re over time,’ said Strickland.
‘To-day is the morning of the second. You’ve slept the clock round with
a vengeance.’
The door opened, and little Dumoise put his head in. He had come on
foot, and fancied that we were laving out Fleete.
‘I’ve brought a nurse,’ said Dumoise. ‘I suppose that she can come in
for... what is necessary.’
‘By all means,’ said Fleete cheerily, sitting up in bed. ‘Bring on your
nurses.’
Dumoise was dumb. Strickland led him out and explained that there must
have been a mistake in the diagnosis. Dumoise remained dumb and left the
house hastily. He considered that his professional reputation had been
injured, and was inclined to make a personal matter of the recovery.
Strickland went out too. When he came back, he said that he had been to
call on the Temple of Hanuman to offer redress for the pollution of the
god, and had been solemnly assured that no white man had ever touched
the idol and that he was an incarnation of all the virtues labouring
under a delusion.
‘What do you think?’ said Strickland.
I said, ‘“There are more things . . .”’
But Strickland hates that quotation. He says that I have worn it
threadbare.
Public-domain text, read in full here on John Shaqi.
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