Life's Handicap: Being Stories of Mine Own PeopleKipling, Rudyard
History
Life's Handicap: Being Stories of Mine Own People
Kipling, Rudyard
India -- History -- British occupation, 1765-1947 -- Fiction; India -- Social life and customs -- Fiction; Short stories, English
‘It will be so, if God pleases,’ said Strickland, tugging off his boots.
‘It is in my mind, Bahadur Khan, that I have worked thee remorselessly
for many days---ever since that time when thou first earnest into my
service. What time was that?’
‘Has the Heaven-born forgotten? It was when Imray Sahib went secretly
to Europe without warning given; and I-even I-came into the honoured
service of the protector of the poor.’
‘And Imray Sahib went to Europe?’
‘It is so said among those who were his servants.’
‘And thou wilt take service with him when he returns?’
‘Assuredly, Sahib. He was a good master, and cherished his dependants.’
‘That is true. I am very tired, but I go buck-shooting to-morrow. Give
me the little sharp rifle that I use for black-buck; it is in the case
yonder.’
The man stooped over the case; handed barrels, stock, and fore-end to
Strickland, who fitted all together, yawning dolefully. Then he reached
down to the gun-case, took a solid-drawn cartridge, and slipped it into
the breech of the ‘360 Express.
‘And Imray Sahib has gone to Europe secretly! That is very strange,
Bahadur Khan, is it not?’
‘What do I know of the ways of the white man. Heaven-born?’
‘Very little, truly. But thou shalt know more anon. It has reached me
that Imray Sahib has returned from his so long journeyings, and that
even now he lies in the next room, waiting his servant.’
‘Sahib!’
The lamplight slid along the barrels of the rifle as they levelled
themselves at Bahadur Khan’s broad breast.
‘Go and look!’ said Strickland. ‘Take a lamp. Thy master is tired, and he
waits thee. Go!’
The man picked up a lamp, and went into the dining-room, Strickland
following, and almost pushing him with the muzzle of the rifle. He
looked for a moment at the black depths behind the ceiling-cloth; at the
writhing snake under foot; and last, a gray glaze settling on his face,
at the thing under the tablecloth.
‘Hast thou seen?’ said Strickland after a pause.
‘I have seen. I am clay in the white man’s hands. What does the Presence
do?’
‘Hang thee within the month. What else?’
‘For killing him? Nay, Sahib, consider. Walking among us, his servants,
he cast his eyes upon my child, who was four years old. Him he
bewitched, and in ten days he died of the fever--my child!’
‘What said Imray Sahib?’
‘He said he was a handsome child, and patted him on the head; wherefore
my child died. Wherefore I killed Imray Sahib in the twilight, when he
had come back from office, and was sleeping. Wherefore I dragged him up
into the roof-beams and made all fast behind him. The Heaven-born knows
all things. I am the servant of the Heaven-born.’
Strickland looked at me above the rifle, and said, in the vernacular,
‘Thou art witness to this saying? He has killed.’
Public-domain text, read in full here on John Shaqi.
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