On the other hand, the English ambassador's chaplain, who knew well enough what they were about, omitted nothing that might confirm him in the principles of the reformation, and convince him that the church of England, as by law established, had departed only from the errors which had crept into the primitive church, not from the church itself, and that all the superstitious doctrines now preached up by the Romish priests, were only so many impositions of their own, calculated to inrich themselves, and keep weak minds in awe. Natura, who had till now contented himself with understanding moral duties, and had never examined into matters of controversy between the two religions, now found both had so much to say in defence of their different modes of worship, that he became very much divided in his sentiments; and each remonstrating to him by turns, the danger of dying in a wrong belief, wrought so far upon the present weakness of his intellects, as to bring him into a fluctation of ideas, which might, in time, either have driven him into despair, or made him question the very fundamentals of a religion, the merits of which its professors seemed to place so much in things of meer form and ceremony. By this may be seen how greatly _christianity_ suffers by the unhappy divisions among the professors of it:--much it is to be wished, though little to be hoped, that both sides would be prevailed upon to recede a little from their present stiffness in opinion, or be at least less virulent in maintaining it; since each, by endeavouring to expose and confute what they look upon as an absurdity in the other, join in contributing to render the truth of the whole suspected, and not only give a handle to the avowed enemies, of depreciating and ridiculing all the sacred mysteries of religion, but also stagger the faith of a great many well-meaning people, and afford but a too plausible pretence for that sceptism which goes by the name of _free-thinking_, and is of late so much the fashion.