Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.Fuller, Margaret
History
Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.
Fuller, Margaret
Essays; Literature -- History and criticism; Poetry
So sighs, rather than hopes, Moritz Hartmann. The wise ministers of
England, indeed, seem much more composed than he supposes them. They are
like the old man who, when he saw the avalanche coming down upon his
village, said, "It is coming, but I shall have time to fill my pipe once
more." _He_ went in to do so, and was buried beneath the ruins. But Sir
Robert Peel, who is so deliberate, has, doubtless, manna in store for
those who have lost their customary food.
Another sign of the times is, that there are left on the earth none of
the last dynasty of geniuses, rich in so many imperial heads. The world
is full of talent, but it flows downward to water the plain. There are
no towering heights, no Mont Blancs now. We cannot recall one great
genius at this day living. The time of prophets is over, and the era
they prophesied must be at hand; in its couduct a larger proportion of
the human race shall take part than ever before. As prime ministers have
succeeded kings in the substantiate of monarchy, so now shall a house of
representatives succeed prime ministers.
Altogether, it looks as if a great time was coming, and that time one of
democracy. Our country will play a ruling part. Her eagle will lead the
van; but whether to soar upward to the sun or to stoop for helpless
prey, who now dares promise? At present she has scarce achieved a Roman
nobleness, a Roman liberty; and whether her eagle is less like the
vulture, and more like the Phoeix, than was the fierce Roman bird, we
dare not say. May the new year give hopes of the latter, even if the
bird need first to be purified by fire.
_Jan. 1, 1846._
NEW YEAR'S DAY.
It was a beautiful custom among some of the Indian tribes, once a year,
to extinguish all the fires, and, by a day of fasting and profound
devotion, to propitiate the Great Spirit for the coming year. They then
produced sparks by friction, and lighted up afresh the altar and the
hearth with the new fire.
And this fire was considered as the most precious and sacred gift from
one person to another, binding them in bonds of inviolate friendship for
that year, certainly; with a hope that the same might endure through
life. From the young to the old, it was a token of the highest respect;
from the old to the young, of a great expectation.
To us would that it might be granted to solemnize the new year by the
mental renovation of which this ceremony was the eloquent symbol. Would
that we might extinguish, if only for a day, those fires where an
uninformed religious ardor has led to human sacrifices; which have
warmed the household, but, also, prepared pernicious, more than
wholesome, viands for their use.
The Indian produced the new spark by friction. It would be a still more
beautiful emblem, and expressive of the more extended powers of
civilized men, if we should draw the spark from the centre of our system
and the source of light, by means of the burning glass.
Public-domain text, read in full here on John Shaqi.
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