Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.Fuller, Margaret
History
Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.
Fuller, Margaret
Essays; Literature -- History and criticism; Poetry
take his stand on his claims as a human being, made in God's own
likeness, urge them when the occasion permits, but never be so false to
them as to feel put down or injured by the want of mere external
advantages.
3. He must accept his lot, while he is in it. If he can change it for
the better, let his energies be exerted to do so. But if he cannot,
there is none that will not yield an opening to Eden, to the glories of
Zion, and even to the subterranean enchantments of our strange estate.
There is none that may not be used with nobleness.
"Who sweeps a room, as for Thy sake
Makes that and th' action clean."
4. Let him examine the subject enough to be convinced that there is not
that vast difference between the employments that is supposed, in the
means of expansion and refinement. All depends on the spirit as to the
use that is made of an occupation. Mahomet was not a wealthy merchant,
and profound philosophers have ripened on the benches, not of the
lawyers, but the shoemakers. It did not hurt Milton to be a poor
schoolmaster, nor Shakspeare to do the errands of a London play-house.
Yes, "the mind is its own place," and if it will keep that place, all
doors will be opened from it. Upon this subject we hope to offer some
hints at a future day, in speaking of the different trades, professions,
and modes of labor.
5. Let him remember that from no man can the chief wealth be kept. On
all men the sun and stars shine; for all the oceans swell and rivers
flow. All men may be brothers, lovers, fathers, friends; before all lie
the mysteries of birth and death. If these wondrous means of wealth and
blessing be likely to remain misused or unused, there are quite as many
disadvantages in the way of the man of money as of the man who has none.
Few who drain the choicest grape know the ecstasy of bliss and knowledge
that follows a full draught of the wine of life. That has mostly been
reserved for those on whose thoughts society, as a public, makes but a
moderate claim. And if bitterness followed on the joy, if your fountain
was frozen after its first gush by the cold winds of the world, yet,
moneyless men, ye are at least not wholly ignorant of what a human being
has force to know. You have not skimmed over surfaces, and been dozing
on beds of down, during the rare and stealthy visits of Love and the
Muses. Remember this, and, looking round on the arrangements of the
lottery, see if you did not draw a prize in your turn.
It will be seen that our ideal poor man needs to be religious, wise,
dignified, and humble, grasping at nothing, claiming all; willing to
wait, never willing to give up; servile to none, the servant of all, and
esteeming it the glory of a man to serve. The character is rare, but not
unattainable. We have, however, found an approach to it more frequent in
woman than in man.
THE CELESTIAL EMPIRE.
During a late visit to Boston, I visited with great pleasure the Chinese
Museum, which has been opened there.
Public-domain text, read in full here on John Shaqi.
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