Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.Fuller, Margaret
History
Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.
Fuller, Margaret
Essays; Literature -- History and criticism; Poetry
"The Home Plantation of Colonel Lloyd wore the appeaance of a country
village. All the mechanical operations for all the farms were performed
here. The shoemaking and mending, the blacksmithing, cartwrighting,
coopering, weaving, and grain-grinding, were all performed by the slaves
on the Home Plantation. The whole place wore a business-like aspect very
unlike the neighboring farms. The number of houses, too, conspired to
give it advantage over the neighboring farms. It was called by the
slaves the _Great House Farm_. Few privileges were esteemed higher, by
the slaves of the out-farms, than that of being selected to do errands
at the Great House Farm. It was associated in their minds with
greatness. A representative could not be prouder of his election to a
seat in the American Congress, than a slave on one of the out-farms
would be of his election to do errands at the Great House Farm. They
regarded it as evidence of great confidence reposed in them by their
overseers; and it was on this account, as well as a constant desire to
be out of the field, from under the driver's lash, that they esteemed it
a high privilege, one worth careful living for. He was called the
smartest and most trusty fellow who had this honor conferred upon him
the most frequently. The competitors for this office sought as
diligently to please their overseers as the office-seekers in the
political parties seek to please and deceive the people. The same traits
of character might be seen in Colonel Lloyd's slaves, as are seen in the
slaves of the political parties.
"The slaves selected to go to the Great House Farm, for the monthly
allowance for themselves and their fellow-slaves, were peculiarly
enthusiastic. While on their way, they would make the dense old woods,
for miles around, reverberate with their wild songs, revealing at once
the highest joy and the deepest sadness. They would compose and sing as
they went along, consulting neither time nor tune. The thought that came
up came out,--if not in the word, in the sound,--and as frequently in
the one as in the other. They would sometimes sing the most pathetic
sentiment in the most rapturous tone, and the most rapturous sentiment
in the most pathetic tone. Into all their songs they would manage to
weave something of the Great House Farm. Especially would they do this
when leaving home. They would then sing most exultingly the following
words:--
'I am going away to the Great House Farm!
O, yea! O, yea! O!'
This they would sing as a chorus to words which to many would seem
unmeaning jargon, but which, nevertheless, were full of meaning to
themselves. I have sometimes thought that the mere hearing of those
songs would do more to impress some minds with the horrible character of
slavery, than the reading of whole volumes of philosophy on the subject
could do.
Public-domain text, read in full here on John Shaqi.
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