Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.Fuller, Margaret
History
Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.
Fuller, Margaret
Essays; Literature -- History and criticism; Poetry
It will be seen that Mr. Taylor has not attempted the sort of dramatic
poetry which we consider the highest, but has labored in that which the
great wizard of Avon adopted, because it lay nearest at hand to clothe
his spells withal, and consecrated it, with his world-embracing genius,
to the (in our judgment) no small detriment of his country's taste.
Having thus declared that we cannot grant him our very highest meed of
admiration, (though we will not say that he might not win it if he made
the essay,) we hasten to meet him on his own ground. "Dramatica Poesis
est veluti Historia spectabilis," is his motto, taken from Bacon, who
formed his taste on Shakspeare. We would here mention that Goethe's
earlier works, Goetz von Berlichingen and Egmont are of this
school--brilliant fragments of past days, ballads acted out, historical
scenes and personages clustered round a hero; and we have seen that his
ripened taste preferred the form of Iphigenia and Tasso.
We cannot too strongly express our approbation of the opinions
maintained in his short preface to this work. We rejoice to see a leader
coming forward who is likely to un-Hemansize and un-Cornwallize
literature. We too have been sick, we too have been intoxicated with
_words_ till we could hardly appreciate thoughts; perhaps our present
writing shows traces of this Lower-Empire taste; but we have sense
enough left to welcome the English Phocion, who would regenerate public
feeling. The candor and modest dignity with which these opinions are
offered charm us. The remarks upon Shelley, whom we have loved, and do
still love passing well, brought truth home to us in a definite shape.
With regard to the lowness of Lord Byron's standard of character, every
thing indeed has been said which could be but not as Mr. Taylor has
said it; and we opine that his refined and gentle remarks will find
their way to ears which have always been deaf to the harsh sarcasms
unseasoned by wit, which have been current on this topic.
Our author too, notwithstanding his modest caveat, has acted upon his
principles, and furnished a forcible illustration of their justice. For
dignity of sentiment, for simplicity of manner, for truth to life, never
infringing upon respect for the ideal, we look to such a critic, and we
are not disappointed.
The scene is laid in Ghent, in the fourteenth century. The Flemish
mobocracy are brought before us with a fidelity and animation surpassing
those displayed in Egmont. Their barbarism, and the dissimilar, but not
inferior barbarism of their would-be lords, the bold, bad men, the
shameless crime and brainless tumult of those days, live before us. Amid
these clashing elements moves Philip Van Artevelde, with the presence,
not of a god, but of a great man, too superior to be shaken, too wise to
be shocked by their rude jarrings. He becomes the leader of his people,
and despite pestilence, famine, and their own untutored passions, he
leads them on to victory and power.
Public-domain text, read in full here on John Shaqi.
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