Light Ahead for the NegroJohnson, Edward A. (Edward Austin)
Science
Light Ahead for the Negro
Johnson, Edward A. (Edward Austin)
African Americans; United States -- Race relations
We ended our ride after a visit to the park, which was a beautiful
spot. It served not only as a place of recreation, but Musical,
Zoölogical, Botanical and Aquarian departments were open to the public,
and free lectures were given on the latest inventions and improvements,
thus coupling information with recreation, and elevating the thoughts
and ideas of the people. I noticed the absence of the old time signs
which I had heard once decorated the gates of this park, “Negroes
and dogs not allowed.” Of course Irene had never seen or heard of
such a thing and I therefore did not mention my thoughts to her. She
was a creature of the new era and knew the past only from books and
tradition. I had the misfortune, or pleasure, as the case may be, of
having lived in two ages and incidents of the past would continually
rise before me in comparison with the present.
On reaching my room that evening I felt that my trip with Miss Davis
had been very agreeable and very instructive, but still there was an
aching void--for what I did not know. Was it that we did not converse
on some desired subject?
CHAPTER VII
DR. NEWELL AND WORK OF THE YOUNG LADIES’ GUILDS
“These Guilds,” said Dr. Newell, taking my arm as we left the dinner
table one afternoon, “are most excellent institutions. Nothing has done
more to facilitate a happy solution of the so-called Negro problem of
the past than they, and their history is a most fascinating story, as
it pictures their origin by a a young Southern heroine of wealth and
standing with philanthropic motives, who while on her way to church one
Sunday morning was moved by the sight of a couple of barefooted Negro
children playing in the street. Her heart went out to them. She thought
of the efforts being made for the heathen abroad, when the needy at our
very doors were neglected. Moved towards the work as if by inspiration,
she gave her whole time and attention and considerable of her vast
wealth to organizing these guilds all over the country. She met with
much opposition and was ridiculed as the ‘nigger angel,’ but this did
not deter her and she lived to see the work she organized planted and
growing in all the Southland. Cecelia was her name and the incorporated
name of these organizations is the Cecilian Guild.”
“I should be glad to read the history of this movement,” said I,
“for all I have learned about it through Miss Davis and yourself is
exceedingly interesting.”
Public-domain text, read in full here on John Shaqi.
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