“In the midst of the nation’s prosperous life, few, I fear, take time to consider whither these brutal and inhuman practices are leading us. The custom of burning human beings has become so common as scarcely to attract interest or unusual attention. I have always been among those who condemned in the strongest terms crimes of whatever character committed by members of my race, and I condemn them now with equal severity, but I maintain that the only protection to our civilization is a fair and calm trial of all people charged with crime, and in their legal punishment, if proved guilty. There is no excuse to depart from legal methods. The laws are, as a rule, made by the white people, and their execution is by the hands of the white people so that there is little probability of any guilty colored man escaping. These burnings without trial are in the deepest sense unjust to my race, but it is not this injustice alone which stirs my heart. These barbarous scenes, followed as they are by the publication of the shocking details, are more disgraceful and degrading to the people who influence the punishment than to those who receive it. “If the law is disregarded when a negro is concerned, will it not soon also be disregarded in the case of the white man? And besides the rule of the mob destroys the friendly relations which should exist between the races and injures and interferes with the material prosperity of the communities concerned. “Worst of all, these outrages take place in communities where there are Christian churches; in the midst of people who have their Sunday schools, their Christian Endeavor Societies and Young Men’s Christian Associations; collections are taken up to send missionaries to Africa and China and the rest of the so-called heathen world. “Is it not possible for pulpit and press to speak out against these burnings in a manner that will arouse a sentiment that shall compel the mob to cease insulting our courts, our governors and our legal authority, to cease bringing shame and ridicule upon our Christian civilization. “BOOKER T. WASHINGTON. “Tuskegee, Ala.” [6] Tourgée relates this incident in “A Fool’s Errand.” [7] The grandfather clause in the North Carolina constitution, as recently amended, gives illiterate whites the right to vote if their grandfathers voted _prior to_ 1867. The negroes were enfranchised in 1867 and their grandfathers therefore could not have voted prior to that time. So, while all negroes must be able to read and write the constitution, in order to vote, the illiterate white man may do so because his “grand-daddy” voted prior to 1867.