T. What is greater?
C. The wrong of injustice.
T. The wrong of wrangling is the wrong of injustice. The mind that
wrangles, abuses itself, and degrades its associates. The mind is known
by the circle it sustains. My mission is to destroy the wrangling; but
you know, that many minds love what is disagreeable to others. They
love strife. They hate peace. They love happiness, but their folly
disappoints them. This is the condition of your circle. They wrangle
not about what they know, but concerning what they do not know. And yet
I would not wrangle with them, concerning what I know, because it is
wrong, and what is wrong can not do good.
C. I will wrangle no more. I see a light advancing. Who comes with the
stream of radiant glory beaming on his brow?
T. It is my friend William. He has a message for you. You may answer
him when he speaks, and as he speaks.
W. Thy friend will wrangle no more. Let him come with us, and we will
do him good. Art thou ready, friend?
C. I am ready.
W. Hast thou realized the wisdom thou hast heard?
C. I have heard what has done me good.
W. Thy work is not done. Cast thou square thy life by the rule I give
thee?
C. What is the rule?
W. When thou findest wisdom to aid thee, wilt thou renew thy strength,
and soar above the groveling disputes, which thy circle have cherished?
C. I feel no desire to wrangle with mind.
W. Hast thou a desire to obey the wisdom thou hast learned from thy
servant, who has instructed thee?
C. I will not disobey what contributes to my enjoyment.
W. That is the law of harmony. No harmony can exist where law is
disregarded. The circle into whose presence thou wilt soon be
introduced, will aid thee in thy progress to ineffable joy. But no mind
can gain admittance there, who will adhere to a wrong, because the
wrong weakens the enjoyment of his brethren. Thou mayest now follow us,
and wait at the door, till the banner returns; and Thomas, whom we call
Contentment, announces thy welcome.
C. I will follow thee whither thou goest.
The morality of the circle was made known unto him, and the master
said, “We hail thee as Welcome. Hereafter such will be thy name, except
when thou wishest to converse with thy former associates, to reclaim
them from their wrongs. Then, thou wilt make thyself known unto them
by thy former name. And when thou desirest to go unto them, thou wilt
take with thee this white stone, with thy new name written therein,
which no man knoweth but thee and thy associates in this circle.”
CHAPTER X.
PROGRESS FROM THE FOURTH TO THE SEVENTH CIRCLE.
Public-domain text, read in full here on John Shaqi.
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