W. Mediums will not oppose what they know. They will oppose what they do not understand, if it shall conflict with their views; and, especially, such as are conscientious in their convictions of truth. They will not write without much discipline, because long-standing opinions will not easily yield to the voice of invisible facts. The nature of mind is such, that educational wrongs must be corrected with progress. They will yield, when the living light of this sphere shall pour its splendors on benighted humanity. But no unnatural disturbance of nature will shock the world. No wisdom can emanate from this circle inconsistent with the laws by which we are governed. No rude outbreaks of wisdom will convulse minds, developed in the mysteries of nature. No minds acquainted with the wisdom of nature will oppose our philosophy. The weak may oppose, but weakness can not withstand wisdom. They may cavil with its teachings, but they can not overcome its influence. The weak may oppose what conflicts with their established sentiments, but progress will increase their strength. Some mediums will cavil with what will be revealed; but such will be the uneasiness of their condition, that they will find it more convenient to write what we wish than to oppose it. Indeed, mediums will resist our control for a season, but their resistance will be so unsatisfactory to themselves, that they will yield; and, when they yield, they will become as others who have made no effort to resist the force of our communications. Another mind wished to know, if manifestations from this sphere would not disturb the established forms of worship, and subvert the order of societies and churches, to which William replied: “The disturbance of forms and the overthrow of societies and churches, will not necessarily take place, except so far as they may be incompatible with the general good. It is not our object to destroy, but to establish. We do not propose to lay waste, but to build up. The mission is not to undo what is wise, but to correct what is unwise. All forms of worship which are adapted to the condition of the worshiper, will remain so long as the good of that mind may require; but no form will be suffered to remain which abridges the right of conscience. It will be our mission to relieve mind of servitude to creeds and forms, which are chains to wrong it of independent thought. It will be our united wisdom to restore the rights, which sectarian policy has not guarantied to her votaries. If the forms of worship suffer improvement, the worshiper will not be injured. If societies and churches undergo a revision, the members will not be harmed. If nations shall acknowledge the rights of nations, the people will not mourn. To aid minds, collectively and individually, to be what nature has ordained for their good, is nothing less than wisdom; and he who well intends, need have no fears of our intrusion, to change conditions inconsistent with his good.