This heaven and hell come upon a man in such a way, that he knows
not whence they come; and he can do nothing himself towards making
them either come or depart. He can neither give them to himself, nor
take them away from himself, neither bring them nor drive them away;
even as it is written, "The wind bloweth where it listeth, and thou
hearest the sound thereof, but canst not tell whence it cometh or
whither it goeth." And when a man is in either of these two states,
all is well with him, and he is as safe in hell as in heaven. And
while a man is in the world, it is possible for him to pass many
times from the one state into the other--even within a day and
night, and without any motion of his own. But when a man is in
neither of these two states, he holds intercourse with the
creatures, and is carried this way and that, and knows not what
manner of man he is. A man should therefore never forget either of
these states, but carry the memory of them in his heart. xi.
THE THREE STAGES
Be well assured that none can be illuminated, unless he be first
cleansed, purified, or stripped. Also none can be united to God
unless he be first illuminated. There are therefore three
stages--first, the purification; secondly, the illumination; and
thirdly, the union. The purification belongs to those who are
beginning or repenting. It is effected in three ways; by repentance
and sorrow for sin, by full confession, and by hearty amendment. The
illumination belongs to those who are growing, and it also is
effected in three ways; by the renunciation of sin, by the practice
of virtue and good works, and by willing endurance of all trials and
temptations. The union belongs to those who are perfect, and this
also is effected in three ways; by pureness and singleness of heart,
by love, and by the contemplation of God, the Creator of all things.
xiv.
THE LIFE OF CHRIST
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