It shows the strange blindness of man's reason, that it cannot
examine into that which it contemplates before everything, and
without which it cannot perceive anything. Just as, when the eye is
bent on noticing various colours, it does not observe the light
which enables it to see all these objects, and even if it looks at
the light it does not observe it; so it is with the eye of the soul.
When it looks at this or that particular substance, it takes no heed
of the being, which is everywhere one, absolute and simple, and by
the virtue and goodness of which it can apprehend all other things.
Hence the wise Aristotle says, that the eye of our intelligence,
owing to its weakness, is affected towards that being which is
itself the most manifest of all things, as the eye of a bat or owl
is towards the bright rays of the sun. For particular substances
distract and dazzle the mind, so that it cannot behold the Divine
darkness, which is the clearest light.
Come now, open the eyes of thy mind, and gaze if thou canst, on
Being in its naked and simple purity. You will perceive that it
comes from no one, and has no before nor after, and that it cannot
change, because it is simple Being. You will also observe that it is
the most actual, the most present, and the most perfect of beings,
with no defect or mutation, because it is absolutely one in its bare
simplicity. This is so evident to an instructed intellect, that it
cannot think otherwise. Since it is simple Being, it must be the
first of beings, and without beginning or end, and because it is the
first and everlasting and simple, it must be the most present. If
you can understand this, you will have been guided far into the
incomprehensible light of God's hidden truth. This pure and simple
Being is altogether in all things, and altogether outside all
things. Hence a certain doctor says: God is a circle, whose centre
is everywhere, and His circumference nowhere.
When this had been said, the maiden answered: Blessed be God, I have
been shown, as far as may be, both what God is, and where He is. But
I should like also to be told how, if God is so absolutely simple,
He can also be threefold.
Public-domain text, read in full here on John Shaqi.
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