Light on the Path and Through the Gates of GoldCollins, Mabel
Religion
Light on the Path and Through the Gates of Gold
Collins, Mabel
New Thought; Theosophy
Secreted and hidden in the heart of the
world and in the heart of man is the light
which can illumine all life, the future and the
past. Shall we not search for it? Surely some
must do so. And then perhaps those will add
what is needed to this poor fragment of
thought.
THROUGH THE GATES OF GOLD
From _The Path_, March, 1887
The most notable book for guidance in Mysticism
which has appeared since _Light on the Path_
was written has just been published under the
significant title of _Through the Gates of Gold_.
Though the author's name is withheld, the occult
student will quickly discern that it must proceed
from a very high source. In certain respects the
book may be regarded as a commentary on _Light
on the Path_. The reader would do well to bear
this in mind. Many things in that book will be
made clear by the reading of this one, and one will
be constantly reminded of that work, which has
already become a classic in our literature. _Through
the Gates of Gold_ is a work to be kept constantly
at hand for reference and study. It will surely take
rank as one of the standard books of Theosophy.
The "Gates of Gold" represent the entrance to
that realm of the soul unknowable through the
physical perceptions, and the purpose of this work
is to indicate some of the steps necessary to reach
their threshold. Through its extraordinary beauty
of style and the clearness of its statement it will
appeal to a wider portion of the public than most
works of a Theosophical character. It speaks to the
Western World in its own language, and in this
fact lies much of its value.
Those of us who have been longing for something
"practical" will find it here, while it will
probably come into the hands of thousands who
know little or nothing of Theosophy, and thus meet
wants deeply felt though unexpressed. There are
also doubtless many, we fancy, who will be carried
far along in its pages by its resistless logic until
they encounter something which will give a rude
shock to some of their old conceptions, which they
have imagined as firmly based as upon a rock--a
shock which may cause them to draw back in alarm,
but from which they will not find it so easy to
recover, and which will be likely to set them
thinking seriously.
Public-domain text, read in full here on John Shaqi.
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