Light on the Path and Through the Gates of GoldCollins, Mabel
Religion
Light on the Path and Through the Gates of Gold
Collins, Mabel
New Thought; Theosophy
And the passage which will surely be widely
misunderstood is that in "The Secret of Strength."
"Religion holds a man back from the path, prevents
his stepping forward, for various very plain reasons.
First, it makes the vital mistake of distinguishing
between good and evil. Nature knows no such distinctions."
Religion is always man-made. It cannot
therefore be the whole truth. It is a good thing for
the ordinary and outside man, but surely it will
never bring him to the Gates of Gold. If religion
be of God how is it that we find that same God
in his own works and acts violating the precepts
of religion? He kills each man once in life; every
day the fierce elements and strange circumstances
which he is said to be the author of, bring on
famine, cold and innumerable untimely deaths;
where then, in The True, can there be any room
for such distinctions as right and wrong? The disciple,
must as he walks on the path, abide by law
and order, but if he pins his faith on any religion
whatever he will stop at once, and it makes no
matter whether he sets up Mahatmas, Gods, Krishna,
Vedas or mysterious acts of grace, each of these
will stop him and throw him into a rut from which
even heavenly death will not release him. Religion
can only teach morals and ethics. It cannot answer
the question "what am I?" The Buddhist ascetic
holds a fan before his eyes to keep away the sight
of objects condemned by his religion. But he thereby
gains no knowledge, for that part of him which is
affected by the improper sights has to be known by
the man himself, and it is by experience alone that
the knowledge can be possessed and assimilated.
The book closes gloriously, with some hints that
have been much needed. Too many, even of the
sincerest students of occultism, have sought to ignore
that one-half of their nature, which is here taught
to be necessary. Instead of crushing out the animal
nature, we have here the high and wise teaching
that we must learn to fully understand the animal
and subordinate it to the spiritual. "The god in
man, degraded, is a thing unspeakable in its
infamous power of production. The animal in man,
elevated, is a thing unimaginable in its great powers
of service and of strength," and we [are] told that
our animal self is a great force, the secret of the
old-world magicians, and of the coming race which
Lord Lytton foreshadowed. "But this power can
only be attained by giving the god the sovereignty.
Make your animal ruler over your self, and he will
never rule others."
Public-domain text, read in full here on John Shaqi.
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