It would seem that the two cities were first shaken violently by the throes of the disturbed mountain. The signs of such a catastrophe have been very commonly assigned to the earthquake which happened in 63, but it seems far more likely that most of them belong to the days immediately preceding the great outburst in 79. ‘In Pompeii,’ says Sir Charles Lyell, ‘both public and private buildings bear testimony to the catastrophe. The walls are rent, and in many places traversed by fissures still open.’ It is probable that the inhabitants were driven by these anticipatory throes to fly from the doomed towns. For though Dion Cassius relates that ‘two entire cities, Herculaneum and Pompeii, were buried under showers of ashes, while all the people were sitting in the theatre,’ yet ‘the examination of the two cities enables us to prove,’ says Sir Charles, ‘that none of the people were destroyed in the theatre, and, indeed, that there were very few of the inhabitants who did not escape from both cities. Yet,’ he adds, ‘some lives were lost, and there was ample foundation for the tale in all its most essential particulars.’ We may note here, in passing, that the account of the eruption given by Dion Cassius, who wrote a century and a half after the catastrophe, is sufficient to prove how terrible an impression had been made upon the inhabitants of Campania, from whose descendants he in all probability obtained the materials of his narrative. He writes that, ‘during the eruption, a multitude of men of superhuman stature, resembling giants, appeared, sometimes on the mountain, and sometimes in the environs; that stones and smoke were thrown out, the sun was hidden, and then the giants seemed to rise again, while the sounds of trumpets were heard’—with much other matter of a similar sort.