"I am not going to close before I tell a few words of my short experience in the College. As soon as I came here I thought I wouldn't be able to learn all the things I saw here. I looked upon everything with strange eyes and everything seemed strange to me, too. But, as the days passed, I liked all that was going on in the College. The study--I now long to hear more of it and study it. Now everything is going on well with me and I hope to realize my ambition with the grace of the Almighty, for the 'thoughts of wise men are Heaven-gleams.'" [Illustration: BETTER BABIES Throughout India. Feeding and Weighing] You ask, what of the future? What will these young doctors bring to India's need? How much will they _do_? Might one dare to prophesy that in years to come they will at least in their own localities make stories like the following impossible? A woman still young, though mother of seven living children, is carried into the maternity ward of the Woman's Hospital. At the hands of the ignorant mid-wife she has suffered maltreatment whose details cannot be put into print, followed by a journey in a springless cart over miles of rutted country road. She is laid upon the operating table with the blessed aid of anaesthetics at hand; there is still time to save the baby. But what of the mother? Only one more case of "too late." Pulseless, yet perfectly conscious, she hears the permission given to the relatives to take her home, and knows all too well what those words mean. The Hospital has saved her baby; her it cannot save. Clinging to the doctor's hand she cries: "Oh, Amma, I am frightened. Why do you send me away? I must live. My little children,--this is the eighth. I don't care for myself, but I must live for them. Who will care for them if I am gone? Oh, let me live!" And the doctor could only answer, "Too late." On that road where the doctor passes by, one day she saw a beautiful boy of one year, "the only son of his mother." The eyelids were shut and swollen. "His history?" the doctor asks. Ordinary country sore eyes that someway refused to get well; a journey through dust and heat to a distant shrine of healing; numberless circlings of the temple according to orthodox Hindu rites; then a return home to order from the village jeweller two solid silver eyeballs as offerings to the deity of the shrine. Weeks are consumed by these doings, for in sickness as in health the East moves slowly. Meantime the eyes are growing more swollen, more painful. At last someone speaks of the weekly visit of the doctor on the Gudiyattam Road.