“Do you not understand?” he returned, with a smile that might have slain
all the sorrows of all his children. “You CANNOT perfectly distinguish
between the true and the false while you are not yet quite dead; neither
indeed will you when you are quite dead--that is, quite alive, for then
the false will never present itself. At this moment, believe me, you are
on your bed in the house of death.”
“I am trying hard to believe you, father. I do indeed believe you,
although I can neither see nor feel the truth of what you say.”
“You are not to blame that you cannot. And because even in a dream you
believe me, I will help you.--Put forth your left hand open, and close
it gently: it will clasp the hand of your Lona, who lies asleep where
you lie dreaming you are awake.”
I put forth my hand: it closed on the hand of Lona, firm and soft and
deathless.
“But, father,” I cried, “she is warm!”
“Your hand is as warm to hers. Cold is a thing unknown in our country.
Neither she nor you are yet in the fields of home, but each to each is
alive and warm and healthful.”
Then my heart was glad. But immediately supervened a sharp-stinging
doubt.
“Father,” I said, “forgive me, but how am I to know surely that this
also is not a part of the lovely dream in which I am now walking with
thyself?”
“Thou doubtest because thou lovest the truth. Some would willingly
believe life but a phantasm, if only it might for ever afford them a
world of pleasant dreams: thou art not of such! Be content for a while
not to know surely. The hour will come, and that ere long, when, being
true, thou shalt behold the very truth, and doubt will be for ever dead.
Scarce, then, wilt thou be able to recall the features of the phantom.
Thou wilt then know that which thou canst not now dream. Thou hast
not yet looked the Truth in the face, hast as yet at best but seen him
through a cloud. That which thou seest not, and never didst see save
in a glass darkly--that which, indeed, never can be known save by its
innate splendour shining straight into pure eyes--that thou canst not
but doubt, and art blameless in doubting until thou seest it face to
face, when thou wilt no longer be able to doubt it. But to him who has
once seen even a shadow only of the truth, and, even but hoping he has
seen it when it is present no longer, tries to obey it--to him the real
vision, the Truth himself, will come, and depart no more, but abide with
him for ever.”
“I think I see, father,” I said; “I think I understand.”
“Then remember, and recall. Trials yet await thee, heavy, of a nature
thou knowest not now. Remember the things thou hast seen. Truly thou
knowest not those things, but thou knowest what they have seemed, what
they have meant to thee! Remember also the things thou shalt yet see.
Truth is all in all; and the truth of things lies, at once hid and
revealed, in their seeming.”
Public-domain text, read in full here on John Shaqi.
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