The enlargement of his reasoning led him inevitably to an unsparing condemnation of the Virginian theory. One of his rare flashes of irritation was an exclamation that Virginia loyalty always had an "if."(6) At this point, to make him entirely plain, there is needed another basic assumption which he has never quite formulated. However, it is so obviously latent in his thinking that the main lines are to be made out clearly enough. Building ever on that paramount obligation of all mankind to consider first the welfare of God's plain people, he assumed that whenever by any course of action any congregation of men were thrown together and led to form any political unit, they were never thereafter free to disregard in their attitude toward that unit its value in supporting and advancing the general cause of the welfare of the plain people. A sweeping, and in some contingencies, a terrible doctrine! Certainly, as to individuals, classes, communities even, a doctrine that might easily become destructive. But it formed the basis of all Lincoln's thought about the "majority" in America. Upon it would have rested his reply, had he ever made a reply, to the Virginia contention that while his theory might apply to each individual State, it could not apply to the group of States. He would have treated such a reply, whether fairly or unfairly, as a legal technicality. He would have said in substance: here is a congregation to be benefited, this great mass of all the inhabitants of all the States of the Union; accident, or destiny, or what you will, has brought them together, but here they are; they are moving forward, haltingly, irregularly, but steadily, toward fuller and fuller democracy; they are part of the universal democratic movement; their vast experiment has an international significance; it is the hope of the "Liberal party throughout the world"; to check that experiment, to break it into Separate minor experiments; to reduce the imposing promise of its example by making it seem unsuccessful, would be treason to mankind. Therefore, both on South and North, both on the Seceders he meant to fight and on those Northerners of whom he was not entirely sure, he aimed to impose the supreme immediate duty of proving to the world that democracy on a great scale could have sufficient vitality to maintain itself against any sort of attack. Anticipating faintly the Gettysburg oration, the first message contained these words: "And this issue embraces more than the fate of these United States. It presents to the whole family of man the question whether a constitutional republic, or democracy--a government of the people by the same people--can or can not maintain its integrity against its own domestic foes. . . . Must a government of necessity be too strong for the liberties of its people or too weak to maintain its own existence?"(7) He told Hay that "the crucial idea pervading this struggle is the necessity that is upon us