Lincoln endured the rage of Congress in unwavering serenity. On the last day of the session, Congress surrendered and sent to him both the Confiscation Act and the explanatory resolution. Thereupon, he indulged in what must have seemed to those fierce hysterical enemies of his a wanton stroke of irony. He sent them along with his approval of the bill the text of the veto message he would have sent had they refused to do what he wanted.(17) There could be no concealing the fact that the President had matched his will against the will of Congress, and that the President had had his way. Out of this strange period of intolerable confusion, a gigantic figure had at last emerged. The outer and the inner Lincoln had fused. He was now a coherent personality, masterful in spite of his gentleness, with his own peculiar fashion of self-reliance, having a policy of his own devising, his colors nailed upon the masthead. XXIII. THE MYSTICAL STATESMAN Lincoln's final emergence was a deeper thing than merely the consolidation of a character, the transformation of a dreamer into a man of action. The fusion of the outer and the inner person was the result of a profound interior change. Those elements of mysticism which were in him from the first, which had gleamed darkly through such deep overshadowing, were at last established in their permanent form. The political tension had been matched by a spiritual tension with personal sorrow as the connecting link. In a word, he had found his religion. Lincoln's instinctive reticence was especially guarded, as any one might expect, in the matter of his belief. Consequently, the precise nature of it has been much discussed. As we have seen, the earliest current report charged him with deism. The devoted Herndon, himself an agnostic, eagerly claims his hero as a member of the noble army of doubters. Elaborate arguments have been devised in rebuttal. The fault on both sides is in the attempt to base an impression on detached remarks and in the further error of treating all these fragments as of one time, or more truly, as of no time, as if his soul were a philosopher of the absolute, speaking oracularly out of a void. It is like the vicious reasoning that tortures systems of theology out of disconnected texts. Lincoln's religious life reveals the same general divisions that are to be found in his active life: from the beginning to about the time of his election; from the close of 1860 to the middle of 1862; the remainder.