Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of WarStephenson, Nathaniel W. (Nathaniel Wright)
History
Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of War
Stephenson, Nathaniel W. (Nathaniel Wright)
Lincoln, Abraham, 1809-1865; Presidents -- United States -- Biography
In another negative way his basal part asserted itself. Just as in all
his official relations he was careless of ritual, so in religion he was
not drawn to its ritualistic forms. Again, the forest temper surviving,
changed, into such different conditions! Real and subtle as is the
ritualistic element, not only in religion but in life generally, one may
doubt whether it counts for much among those who have been formed
mainly by the influences of nature. It implies more distance between
the emotion and its source, more need of stimulus to arouse and organize
emotion, than the children of the forest are apt to be aware of. To
invoke a philosophical distinction, illumination rather than ritualism,
the tense but variable concentration on a result, not the ordered mode
of an approach, is what distinguishes such characters as Lincoln. It was
this that made him careless &f form in all the departments of life. It
was one reason why McClellan, born ritualist of the pomp of war, could
never overcome a certain dislike, or at least a doubt, of him.
Putting together his habit of thinking only in essentials and his
predisposition to neglect form, it is not strange that he said: "I have
never united myself to any church because I have found difficulty in
giving my assent, without mental reservation, to the long, complicated
statements of Christian doctrine which characterize their Articles of
Belief and Confessions of Faith. When any church will inscribe over its
altar, as its sole qualification for membership, the Savior's condensed
statement of the substance of both Law and Gospel, 'Thou shalt love the
Lord thy God, with all thy heart and with all thy soul, and with all thy
mind, and thy neighbor as thyself,' that church will I join with all my
heart and with all my soul."(5)
But it must not be supposed that his religion was mere ethics. It had
three cardinal possessions. The sense of God is through all his later
life. It appears incidentally in his state papers, clothed with language
which, in so deeply sincere a man, must be taken literally. He believed
in prayer, in the reality of communion with the Divine. His third
article was immortality.
Public-domain text, read in full here on John Shaqi.
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