It was a dreary winter for the President-elect. It was also a brand-new experience. For the first time he was a dispenser of favor on a grand scale. Innumerable men showed their meanest side, either to advance themselves or to injure others. As the weeks passed and the spectacle grew in shamelessness, his friends became more and more conscious of his peculiar melancholy. The elation of the campaign subsided into a deep unhappiness over the vanity of this world. Other phases of the shadowy side of his character also asserted themselves. Conspicuous was a certain trend in his thinking that was part of Herndon's warrant for calling him a fatalist. Lincoln's mysticism very early had taken a turn toward predestination, coupled with a belief in dreams.(5) He did not in any way believe in magic; he never had any faith in divinations, in the occult, in any secret mode of alluring the unseen powers to take one's side. Nevertheless, he made no bones about being superstitious. And he thought that coming events cast their shadows before, that something, at least, of the future was sometimes revealed through dreams. "Nature," he would say, "is the workshop of the Almighty, and we form but links in the chain of intellectual and material life."(6) Byron's Dream was one of his favorite poems. He pondered those ancient, historical tales which make free use of portents. There was a fascination for him in the story of Caracalla--how his murder of Geta was foretold, how he was upbraided by the ghosts of his father and brother. This dream-faith of his was as real as was a similar faith held by the authors of the Old Testament. He had his theory of the interpretation of dreams. Because they were a universal experience--as he believed, the universal mode of communication between the unseen and the seen--his beloved "plain people," the "children of Nature," the most universal types of humanity, were their best interpreters. He also believed in presentiment. As faithfully as the simplest of the brood of the forest--those recreated primitives who regulated their farming by the brightness or the darkness of the moon, who planted corn or slaughtered hogs as Artemis directed--he trusted a presentiment if once it really took possession of him. A presentiment which had been formed before this time, we know not when, was clothed with authority by a dream, or rather a vision, that came to him in the days of melancholy disillusion during the last winter at Springfield. Looking into a mirror, he saw two Lincolns,--one alive, the other dead. It was this vision which clenched his pre-sentiment that he was born to a great career and to a tragic end. He interpreted the vision that his administration would be successful, but that it would close with his death.(7)