Lineage, Life and Labors of José Rizal, Philippine PatriotCraig, Austin
History
Lineage, Life and Labors of José Rizal, Philippine Patriot
Craig, Austin
Rizal, José, 1861-1896
Their inspiration was Andres Bonifacio, a shipping clerk for a foreign
firm, who had read and re-read accounts of the French Revolution
till he had come to believe that blood alone could wipe out the
wrongs of a country. His organization, The Sons of the Country,
more commonly called the Katipunan, was, however, far from being as
bloodthirsty as most Spanish accounts, and those of many credulous
writers who have got their ideas from them, have asserted. To enlist
others in their defense, those who knew that they were the cause of
dissatisfaction spread the report that a race war was in progress
and that the Katipuneros were planning the massacre of all of the
white race. It was a sufficiently absurd statement, but it was made
even more ridiculous by its "proof," for this was the discovery of an
apron with a severed head, a hand holding it by the hair and another
grasping the dagger which had done the bloody work. This emblem,
handed down from ancient days as an object lesson of faithfulness
even to death, has been known in many lands besides the Philippines,
but only here has it ever been considered anything but an ancient
symbol. As reasonably might the paintings of martyrdoms in the
convents be taken as evidence of evil intentions upon the part of
their occupants, but prejudice looks for pretexts rather than reasons,
and this served as well as any other for the excesses of which the
government in its frenzy of fear was later guilty.
In talking of the Katipunan one must distinguish the first society,
limited in its membership, from the organization of the days of the
Aguinaldo "republic," so called, when throughout the Tagalog provinces,
and in the chief towns of other provinces as well, adherence to the
revolutionary government entailed membership in the revolutionary
society. And neither of these two Katipunans bore any relation, except
in name and emblems, to the robber bands whose valor was displayed
after the war had ceased and whose patriotism consisted in wronging
and robbing their own defenseless countrymen and countrywomen, while
carefully avoiding encounters with any able to defend themselves.
Public-domain text, read in full here on John Shaqi.
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