Lion and Dragon in Northern ChinaJohnston, Reginald Fleming, Sir
History
Lion and Dragon in Northern China
Johnston, Reginald Fleming, Sir
Weihai (China) -- History; Weihai (China) -- Social life and customs
If his prescription cannot be given here, another (supposed to
be equally efficacious) may take its place. Cut the tips off a
couple of chopsticks (the Oriental substitute for knife and fork),
pound them into a pulp and stew them for an hour; add an ounce of
hempen-fibre, burnt almost to ashes, and some morsels of the herb
known as _ch'ing-fêng-t'êng_. The chopsticks must be of wood, painted
red, and they must be old ones that have been often used. The tips
consist of the thin ends employed in picking up food. The whole mixture
should be well mixed together and boiled in water, and administered
to the patient as a liquid drug. The prescription adds that while
undergoing this treatment the patient should beware of yielding himself
to feelings of nervousness; that for three days he must shun cold
or uncooked food; and that owing to the singular efficacy of this
medicine, he need not avoid crossing rivers. The mention of the ends
of chopsticks as an ingredient in this preparation seems curious, and
specially noteworthy is the fact that the medicinal virtue resides
only in old chopsticks, not in new ones. As this ingredient appears
in other Chinese medicines besides those intended for the cure of
hydrophobia, it may be conjectured that some health-giving quality
is supposed to pass into the tips of chopsticks from the food which
they manipulate, and that this quality can be transferred from the
chopsticks to a living person by the simple process of conveying them
in a minced form into his physical system. The red colour is merely
intended to improve their efficacy, for red is the hue of health and
good luck. The reference to crossing rivers is also worthy of notice.
The theory of the Chinese in Weihaiwei is that the man who has been
bitten by a rabid dog is liable to be seized by paroxysms of madness if
he crosses flowing water. The word hydrophobia (dread of water) is thus
as applicable to the popular conception of the disease in China as in
Europe, though the belief that the human patient or the mad dog will
refuse water as a beverage does not seem to be known in Weihaiwei.
Public-domain text, read in full here on John Shaqi.
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