and therefore, as we have seen, the territory temporarily administered by Great Britain contains portions of both Wên-têng and Jung-ch'êng districts. In most magisterial districts which include seaports or large market-centres there are certain small officials styled _hsün-chien_ who reside at such places and carry on the routine and minor duties of civil government and police administration on behalf and under the authority of the district-magistrates. A _hsün-chien_ in fact presides over what may be called a sub-district and acts as the magistrate's deputy. Before Weihai ceased to be a Wei an official of this class resided near what was then the northern boundary of the Wên-têng magistrate's jurisdiction, namely at a place called Wên-ch'üan-chai. When the Wei was absorbed in the Wên-têng district in 1735 and the boundaries of that district were thus made to include all the land that lay to the north, the sub-district of Wên-ch'üan-chai was abolished, and a new sub-district created at Weihai with headquarters at Weihai city. The last _hsün-chien_ of Wên-ch'üan-chai became the first _hsün-chien_ of Weihai, and the former place sank at once into the position of an ordinary country village. Wên-ch'üan-chai must not be confused with Wên-ch'üan-t'ang, the headquarters of the South Division of the territory under British rule;[36] the two places are several miles apart, though both at present fall within the magisterial jurisdiction of the British District Officer. It is interesting to note that Wên-ch'üan-t'ang itself was long ago--probably before the days of the Ming dynasty--the seat of a military official, the site of whose yamên is still pointed out by the people of the locality. The last _hsün-chien_ of Wên-ch'üan-chai, who was transferred to Weihai city, was a man of such excellent reputation that his name is remembered with respect to this day. The people of the neighbourhood still repeat a well-known old rhyme which he was fond of impressing upon their ancestors' minds: "_Shan yü shan pao O yü o pao Jo shih pu pao Shih-ch'ên wei tao._" This being translated means: "Happiness is the reward of virtue; misery is the reward of wickedness. If virtue and wickedness have not brought their due recompense it is only because the time has not yet come." This man, whose name was Yang, is said to have been so upright and clean-handed an official that when he was relieved of office he found himself without funds sufficient to take him home to his native place, which was a long way off. However, being connected by marriage with the Li family of Ai-shan-ch'ien,[37] he took up his residence with them and there spent the remainder of his life. He was buried in the graveyard of the Li family, where his tomb is still to be seen.