Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
We have left the golden hills and laughing valleys of Tuscany behind us
as we approach that desert part of it where the gray chalk cliffs
stretch out into the Maremma in long narrow tongues of rock, not far
from Siena. A frightful convulsion of nature in prehistoric times rent
the solid rock, seaming it with chasms so wide and deep that the region
is almost depopulated, not only because man can with difficulty find
room for the sole of his foot, but because the gases which lie over the
Maremma in vapors thick enough to destroy life in a single night rise up
to the top of these cliffs and reduce the dwellers there to fever-worn
shadows. Even the scattered olive-trees that have taken root in the thin
layer of soil are of the same hue, and the few clumps of cypresses add
to the pallor of the scene with their dark funereal shafts. The only bit
of color is where a cluster of low red-washed houses have found room for
their scanty foundations on a knot of rock where several chasms
converge. Where the sides of the chasms slope gently enough to admit of
being terraced, vineyards are planted, which yield famous wines, the red
Aleatico and the white Vino Santo, rivalling in quality the Monte
Pulciano, which grows only a short distance away. Farther down in the
depths thickets of scrub oak and wild vines form oases that are
invisible unless one is standing on the brink.
The epithet "God-forsaken," so often applied to regions like this,
would, however, be inappropriate here, for in God's name the locality is
famous. On a promontory whose sides fall down in sheer precipices all
about, except where a narrow neck of rock connects it with the net-work
of cliffs, is a vast monastery, the Mother Abbey of the Olivetani. In
1313 a noble of Siena, Bernardo Tolomei, in the midst of a life of
literary distinctions and pleasures, received, it is said, the grace of
God. He was struck blind, and in his prayers vowed if he recovered his
sight to embrace a life of penitence. It was the divine will that his
vows should be fulfilled, and his sight was immediately restored. Two
friends of the noblest Italian families, the Patrizzi and Piccolomini,
joined him in leaving the world to become hermits in the desert. The
chalky cliffs overhanging the Maremma on Bernardo's estates were
selected as a fitting retreat: here they dug grottoes in the sides of a
precipice and lived on roots and water. They were soon followed by so
many penitents as to form a community requiring a government, and, the
necessity of this being made plain to them through a vision, in which
Bernardo saw a silver ladder suspended between heaven and earth, on
which white-robed monks were ascending accompanied by angels, he was
urged to go to Avignon and obtain an audience of the Pope, who gave to
the community the rule of St. Benedict.
Public-domain text, read in full here on John Shaqi.
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