Lippincott's Magazine of Popular Literature and Science, October, 1877. Vol XX - No. 118Various
History
Lippincott's Magazine of Popular Literature and Science, October, 1877. Vol XX - No. 118
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
Their property is all held in common and managed by a council of seven,
from whom the trustees are chosen. From four to eight live in each house,
men and women together, who regard each other as of the same sex, and are
never watched. Each household cooks for itself, although there is a general
bakery, from which bread is taken around to the houses as they have need.
The members are fond of music and flowers, but they discard dancing. Though
Germans, they have ceased to use tobacco; which loss, it is said, the men
feel more heavily than that of the wives. They make considerable wine and
beer, which they drink in moderation. They are said to be worth from two
millions to three millions of dollars, and speculate in mines, oil-wells,
saw-mills, etc., doing very little hard work, and hiring laborers from
without to take their places in all drudgery. They are engaged principally
in farming and the common trades, and supply nearly everything for
themselves. They are nearly all aged, none of them being under forty except
some adopted children. All are Germans and use the German language.
The Shakers are the oldest society of communists in the United States. The
parent society at Mount Lebanon, New York, was established in 1792, being
the outgrowth of a religious revival in which there were violent hysterical
manifestations or "shakes," from which they took their name. In this
revival one Ann Lee, known among them as "Mother Ann," was prominent. This
woman, of English birth, emigrated to Niskayuna, New York, about seven
miles north-west of Albany, where she pretended to speak from inspiration
and work miracles, so that the people soon came to regard her as being
another revelation of Christ and as having his authority. Being persecuted
by the outside world, her followers, after her death, formed a community in
which to live and enjoy their religion alone and: undisturbed. Their
principles may be summed up as special revelation, spiritualism, celibacy,
oral confession, community, non-resistance, peace, the gift of healing,
miracles, physical health and separation from the world. Like the Rappists,
they neither marry nor have any substitute for marriage, receiving all
their children by adoption. They live in large families or communes,
consisting of eighty or ninety members, in one big house, men and women
together. Each brother is assigned to a sister, who mends his clothes,
looks after his washing, tells him when he needs a new garment, reproves
him when not orderly, and has a spiritual oversight over him generally.
Though living in the same house, the sexes eat, labor and work apart. They
keep apart and in separate ranks in their worship. They do not shake hands
with the opposite sex, and there is rarely any scandal or gossip among
them, so far as the outside world can learn. There are two orders, known as
the Novitiate and the Church order, the latter having intercourse only with
Public-domain text, read in full here on John Shaqi.
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