Lippincott's Magazine of Popular Literature and Science, Vol. 20, No. 33, November 1877Various
Science
Lippincott's Magazine of Popular Literature and Science, Vol. 20, No. 33, November 1877
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
Twenty years after Justinian in his pride had exclaimed, "Νενίκηκά
σε, Σαλομών," the great dome and the eastern semi-domes fell and
destroyed the holy table and the rich apparatus of the bema; but the
zeal and energy of Justinian did not experience any diminution. A nephew
and namesake of one of the original designers, Ignatius, was employed to
restore the work. He gave the dome its present form, making its height
twenty-five feet more than that of its predecessor, thus diminishing the
lateral thrust. The church remains substantially the same as thus
restored in A.D. 561, but needed and received in after years many
repairs. In A.D. 896 the tower at the west end was erected by the
emperor Michael, and in A.D. 987 a thorough renovation was carried out
by Basil the Bulgaricide. The conquest of the city by the Latins in A.D.
1204 led to the entire destruction of the rich interior arrangements,
and we read of the repairs effected by Andronicus in 1307 A.D., and,
the eastern semi-dome showing signs of giving way, by John Palæologus
IV. in 1345.
The Mohammedan conquest of course swept away the ornaments of the
interior--the ambo, the iconostasis and the holy table. The heads of the
crosses were chiselled off, so as to destroy the cruciform shape, and
the numerous groups and figures portrayed in mosaic were covered with
coats of whitewash. During the restoration of the church in the reign of
Abd-ul-Medjid these works of art were once more brought to light by
Fossati, and sketches of them made by this architect and by Herr
Salzenberg before they were again hidden from sight. The figures of the
four seraphim were never covered, and still look down upon the
desecrated temple: on the four piers hang huge shields bearing in Arabic
characters the names of Aboo-bekr, Omar, Osman and Ali, the four
companions of the Prophet, whom the orthodox Soonees reverence as the
true khalifs. The floor is covered with rich carpeting. As the
Mussulman at prayer turns to the Kebla at Mecca--that is, to the
south-east--and as the church was built nearly east and west, the
pulpit, the carpet, the long lines of worshippers are now arrayed
obliquely to the length of the building.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account