Lippincott's Magazine of Popular Literature and Science, Vol. 20, No. 33, November 1877Various
Science
Lippincott's Magazine of Popular Literature and Science, Vol. 20, No. 33, November 1877
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
Frau Migerka betrays her curious lack of the inductive faculty by
accusing us of want of domestic taste and love of home, after remarking
on the inaptitude of our houses for social purposes: while delighted
with their cleanliness and convenience, she is struck by the absence of
suitable rooms for the assembling of guests, and the consequent
inconvenient crowd at an ordinary American party. Now, home-keeping is a
good fault, but a fault it is in the extent to which we carry it:
moreover, we and the English are the most domestic, the only truly
domestic, people, for we are the only civilized people who have houses
and homes of our own, and do not live in flats and apartments and go out
for our meals, repairing to beer-halls and tea-gardens in the evening.
Because Frau Migerka did not see the family circle, from the grandmother
down, abroad, knitting, chatting, drinking coffee and listening to music
with one ear--and a very cheerful sight it is--she inferred that there
is no family circle in this country, although, putting that and the snug
sitting-rooms, inconvenient for large companies, together, a sharper
woman would have come to an opposite conclusion. However, it is not for
their acumen that we quote any of her remarks, although, as has been
shown, they are sometimes sensible and just. There is much of both sense
and justice in her strictures on our mode of keeping Sunday--"the
compulsory Sabbath," as she terms it--which in her ignorance she
supposes to be a purely American custom. She is full of sympathy for the
breakers of the Sunday liquor-law, especially for the poor publicans.
But while speaking of the universal strict observance of the day, she
represents it as a sore tax and burden to a great number, who resent it
as an infringement of their personal liberty. She reconciles the
apparent contradiction in such a situation by referring to a vice which
gives her a ready key to many inconsistencies of our national character
and conduct--hypocrisy. One is forced to suppose that this seems a
natural explanation, since the hypocrite, whether an American type or
not, figures prominently in most pictures of German society drawn by
German hands.
Public-domain text, read in full here on John Shaqi.
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