Lippincott's Magazine of Popular Literature and Science, Vol. 22, November, 1878Various
History
Lippincott's Magazine of Popular Literature and Science, Vol. 22, November, 1878
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
But speaking of their mercurial nature: I was once spending the summer
at a village in the mountains, and not far from my chamber-window were
three or four cabins occupied by very cleanly, orderly negroes, who had
hitherto been a source of no annoyance, for I am very fond of negroes
and like to have them about me. These cabins were situated near the
mouth of a deep ravine heavily wooded and producing echoes of beautiful
distinctness. One evening negroes began to assemble in and around the
largest cabin, and there was evidently to be a meeting of some very
mournful--or at any rate solemn--character, for they came quietly, shook
hands silently, and crept into their places with a stealthy gliding
motion. It was a weird, uncanny scene. The moon rose slowly behind the
great black mountains, and cast its rays upon the tree-tops and
shimmered its light on the whitewashed cabins, and only half revealed
the dark figures that glided like spectres in and out; but nothing could
pierce the depths of that black ravine, and it was easy to believe it
the abode of spirits blest or otherwise--especially otherwise. There was
a long, oppressive silence: then they began to sing. What remarkable
voices they have, especially the men--so full, so rich, so deep and
sonorous! If the mental development of the negro is to involve change in
his physical conformation, it is to be hoped it will not interfere with
his chest and lungs, nor with that wonderful cavern in the back of his
mouth and at the base of the nose. Some should be kept barbarians that
they may continue to be vocal instruments. No one who has heard him only
as a "minstrel" can have any conception of the exquisite mournfulness,
the agonizing pathos, which the negro voice is capable of expressing;
nor, we may fairly add, of the wild, devil-may-care jollity; but this
last is more truly represented on the stage, the invariable adjuncts of
caricature not only contributing to stimulate the comedian, but
broadening the effect of his voice on the hearer. Why is it that we
always have caricature in negro delineations--that we never have any
simple representations of the reality or any touches of unalloyed
pathos? In all Nature there is nothing more pathetic than a pitiful
negro. You may paint the negro's lips and roach his hair, and even
exaggerate the peculiarities of his feet, but I can pick you up one, out
on the suburbs or down in the alleys, who has become old and feeble and
cannot work any more, whose old master is dead and whose children have
kicked him out, who steals and struggles and starves in ignorant terror
of the poorhouse; and for yours people will raise their opera-glasses to
their eyes--for mine, their handkerchiefs.
Public-domain text, read in full here on John Shaqi.
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