Lippincott's Magazine of Popular Literature and Science, Vol. 26, August, 1880Various
History
Lippincott's Magazine of Popular Literature and Science, Vol. 26, August, 1880
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
_Tab._ Humbug! It's because they always will have the last word, so it
wouldn't do to let them give the responses. Why, the services would
never end.
By similar logic Tabarin demonstrates, among others, the following
propositions:
An ass is a better linguist than his master, because he understands when
he is spoken to, while his lingo is all lost upon the man.
A fiddler has the hardest lot of all mankind, because his life depends
upon a bit of wood and a piece of cord, for all the world like a
malefactor's.
Cut-purses are the most liberal of all men, for they not only empty
their own purses, but those of other people.
If you put a miller, a tailor, a bailiff and an attorney in a bag, the
first thing to come out will be a thief.
The most wonderful gardener and the most wonderful tree in the world
are respectively Jack Ketch and the gallows tree, because when the
hangman plants that unpleasant vegetable it bears fruit the same day.
If you see six birds on a tree, and shoot three, there will be _none_
left, for of course the remaining three will fly away. This last jest is
so trite to-day as to be absolutely threadbare.
Tabarin's wits were not exhausted by this kind of buffoonery. He issued
comic proclamations and almanacs, and even produced short farces in
which his wife performed with him. From one of these farces Moliere is
supposed to have borrowed the ideas for his sack-scene in the
_Fourberies de Scapin_.
La Fontaine stole one of Grattelard's dialogues bodily, and converted it
into the celebrated fable of _The Acorn and the Pumpkin_. Grattelard was
contemporary with Tabarin, as remarked above: he and his partner,
Desiderio Descombes, sold quack medicines at the north end of the Pont
Neuf. The dialogue in question follows, at least so much of it as is in
point, and will serve as tailpiece to the specimens of Tabarin's wit:
_Grat._ I had a great discussion this morning with a philosopher, trying
to prove to him that Nature often makes great mistakes.
_D. D._ No, no, Grattelard: everything that Nature does is done for the
best.
_Grat._ Just wait now: let me tell you how I had to give in.
_D. D._ Well, how was it?
_Grat._ We were walking in the garden, and pretty soon we came across a
tremendous pumpkin, as big as a Swiss drum. "There!" said I: "Nature has
no better sense than to hang a great thing like that on such a slender
vine that the least breeze can break it off."
_D. D._ Then you blamed Nature in the matter of the pumpkin?
_Grat._ Yes, for of course there ought to be some proportion _inter
sustinens et sustentum_; but, by Heavens, I soon changed my mind, for
just as I was passing under a great oak tree down fell an acorn and
struck me on the nose. Of course I had to admit that Nature was right,
after all, for if she had put a pumpkin up there I should have been in a
pretty pickle.
_D. D._ Yes indeed, Grattelard: you would have cut a fine figure
drinking out of a bottle with your nose in a sling.
Public-domain text, read in full here on John Shaqi.
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