The succeeding combats were but repetitions, with trifling variations, of those just described. From dawn, when the trumpet sounded for battle, until the evening grew so dark that the judges could not distinguish the combatants, the defenders maintained the Pass against all comers with bravery and honor. The third day there passed near Orbigo two ladies, and the judges sent the king-at-arms and the herald to ascertain whether they were of noble birth and provided with knights to represent them in the lists and win them a passage through Orbigo, and also to request them to give up their right-hand gloves. The ladies answered that they were noble and were on a pilgrimage to Santiago; their names were Leonora and Guiomar de la Vega; the former was married and accompanied by her husband; the latter was a widow. The king-at-arms then requested their gloves to be kept as a pledge until some knight should ransom them. Frances Davio, an Aragonese knight, immediately offered to do combat for the ladies. The husband of Dona Leonora said that he had not heard of this adventure, and was unprepared to attempt it then, but if the ladies were allowed to retain their gloves, as soon as he had accomplished his pilgrimage he would return and enter the lists for them. The gloves, however, were retained and hung in the judges' stand. The matter caused some discussion, and finally the judges decided that the gloves should not be kept, for fear it should seem that the defenders of the Pass were interfering with pilgrims, and also on account of Juan de la Vega's chivalrous response. So the gloves were sent on to Astorga to be delivered to their owners, and Juan de la Vega was absolved from all obligation to ransom them, "and there was strife among many knights as to who should do battle for the sisters." On the 16th of July, Frances Davio jousted with Lope de Estuniga, and when the trial of arms was ended with great honor to both, Davio swore aloud, so that many knights heard him, "that never in the future would he have a love-affair with a nun, for up to that time he had loved one, and it was for her sake that he had come to the Pass; and any one who had known it could have challenged him as an evil-doer, and he could not have defended himself." Whereat Delena, the notary and compiler of the original record of the Pass, exclaims, "To which I say that if he had had any Christian nobleness, or even the natural shame which leads every one to conceal his faults, he would not have made public such a sacrilegious scandal, so dishonorable to the religious order and so injurious to Christ."