Lippincott's Magazine of Popular Literature and Science, Vol. XVI., December, 1880.Various
History
Lippincott's Magazine of Popular Literature and Science, Vol. XVI., December, 1880.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
So far, the encounters, if not entirely bloodless, had not been
attended by any fatal accident. The defenders had all been wounded, more
or less severely: once Quinones concealed the fact until the end of the
joust in which his antagonist had been badly hurt, and it was only when
the knights were disarmed that it was discovered that Quinones was
bleeding profusely. On another occasion his helmet was pierced by his
adversary's lance, the fragment of which he strove in vain to withdraw.
All believed him mortally wounded, but he cried, "It is nothing! it is
nothing! Quinones! Quinones!" and continued as though nothing had
occurred. After three encounters the judges descended from their stands
and made him remove his helmet to see whether he was wounded. When it
was found that he was not, "every one thought that God had miraculously
delivered him." Quinones was also wounded in his encounter with Juan de
Merlo, and again concealed the fact until the end of the combat, when he
asked the judges to excuse him from jousting further that day, as his
right hand, which he had previously sprained, was again dislocated, and
caused him terrible suffering; and well it might, for the flesh was
lacerated and the whole arm seemed paralyzed.
The wounds received the 28th of July were, unfortunately, sufficiently
healed by the 6th of August to enable him to enter the lists with the
unhappy Esberte de Claramonte, an Aragonese. "Would to God," exclaims
the chronicler, "he had never come here!" In the ninth encounter
Quinones' lance entered his antagonist's left eye and penetrated the
brain. The luckless knight broke his lance in the ground, was lifted
from his saddle by the force of the blow, and fell dead without uttering
a word; "and his face seemed like the face of one who had been dead two
hours." The Aragonese and Catalans present bewailed his death loudly,
and Quinones was grieved in his soul at such a great misfortune. Every
possible honor was shown the dead knight, and the welfare of his soul
was not forgotten. Master Anton, Quinones' confessor, and the other
priests were sent for to administer the sacraments, and Quinones begged
them to chant the _Responsorium_[8] over the body, as was customary in
the Church, and do in all respects as though he himself were the dead
man. The priest replied that the Church did not consider as sons those
who died in such exercises, for they could not be performed without
mortal sin, neither did she intercede for their souls; in proof whereof
he referred to the canonical law, cap. _de Torneamentis_.[9] However, at
the earnest request of Quinones, Messer Anton went with a letter to the
bishop of Astorga to ask leave to bury Claramonte in holy ground,
Quinones promising if it were granted to take the dead knight to Leon
and bury him in his own family chapel. Meanwhile, they bore the body to
the hermitage of Santa Catalina, near the bridge of Orbigo, and there it
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