Lippincott's Magazine of Popular Literature and Science, Vol. XVI., December, 1880.Various
History
Lippincott's Magazine of Popular Literature and Science, Vol. XVI., December, 1880.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
A clear glass globe, about 12 per cent.
An engraved " " " 24 "
Obscured all over " " " 40 "
Opal " " " " " 60 "
Painted " " " " " 64 " ]
[Footnote 3: There is a recent method of adding carbon to the gas which
is not liable to the objection of clogging the pipes. By a small
apparatus a stick of naphthaline is attached to the burner so as to be
slowly vaporized. It is not yet in the hands of dealers in
gas-fixtures.]
[Footnote 4: Our narrative is drawn from the _Libra del Passo Honroso,
defendido por el excelente caballero Suero de Quinones, copilado de un
libro antiguo de mano por Fr. Juan de Pineda, Religiose de la orden de
San Francisco. Segunda edicion_. Madrid, 1783, in the _Cronicas
espanolas_, vol. v.]
[Footnote 5: In modern French, _Il faut delivrer_--"It is necessary to
release," referring to the chain worn by Quinones.]
[Footnote 6: "If it does not please you to show moderation, I say, in
truth, that I am unfortunate."]
[Footnote 7: Prosper Merimee, in a note to his _History of Peter the
Cruel_ (London, 1849, vol. i., p. 35), says, referring to the above
episode, "I do not think that at that period an example of similar
condescension could be found anywhere except in Spain. A century later
the _chevalier sans peur et sans reproche_, the valiant Bayard, refused
to mount a breach in company with lansquenets."]
[Footnote 8: Beginning, "Libera me, Domine, de morte aeterna," etc.]
[Footnote 9: The Church as early as 1131 (Council of Rheims) endeavored
to prevent these dangerous amusements by denying burial in consecrated
ground with funeral rites to those who were killed in tournaments.]
[Footnote 10: Puymaigre explains this almost total absence of Frenchmen
by the fact that in 1434 the wars between Charles VII and the English
were being waged. The English pilgrims to Santiago (the large number of
whom we have previously mentioned) were probably non-combatants.]
Public-domain text, read in full here on John Shaqi.
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