treasures, which, like the mountaineers of Thibet, they regard with mystical reverence. The Navajos wear them as ear-drops, by boring them and attaching them to the ear by means of a deer sinew. Lesser stones are pierced, then strung on sinews and worn as neck-laces. Even the nobler Ute Indians, when stripping the ornaments of turquoise from the ears of the conquered Navajos, value them as sacred treasures, and refuse to part with them even for gold or silver. All the Spanish accounts of the invasion of Mexico agree in the great abundance of emeralds, both in the adornment of the chiefs and nobles and also in the decoration of the gods, the thrones and the paraphernalia. The Mexican historian Ixtlilxochitl says the throne of gold in the palace of Tezcuco was inlaid with turquoises and other precious stones--that a human skull in front of it was crowned with an immense emerald of a pyramidal form. The great standard of the republic of Tlascala was richly ornamented with emeralds and silver-work. The fantastic helmets of the chiefs glittered with gold and precious stones, and their plumes were set with emeralds. The mantle of Montezuma was held together by a clasp of the green chalchivitl (jade), and the same precious gem, with emeralds of uncommon size, ornamented other parts of his dress. The Mexicans carved the obdurate jade and emerald with wonderful skill, using, like the Peruvians, nothing but silicious powder and copper instruments alloyed with tin. They also worked with exquisite taste in gold and silver, and they represented Nature so faithfully and so beautifully that the great naturalist Hernandez took many of these objects thus portrayed for his models when describing the natural history of the country.