Into the initiations of the order of the Patrons there enter as machinery or symbols music and song, the expression of exalted sentiments, ceremonies replete, without exception, with significance and instruction, together with fruits and grains and flowers and simple feasts. Two fundamental objects of the organization are social and intellectual culture. The widespread realization of the importance of these among the people is the first great step toward securing them, and the first unmistakable sign that such step has already been taken is the rebelling against pure drudgery. Said the Master of the National Grange, Mr. Dudley W. Adams, in a late address: "It will doubtless be a matter of surprise to them" (editors, lawyers, politicians, etc.) "to learn that farmers may possibly entertain some wish to enjoy life, and have some other object in living besides everlasting hard work and accumulating a few paltry dollars by coining them from their own life-blood and stamping them with the sighs of weary children and worn wives. What we want in agriculture is a new Declaration of Independence. We must do something to dispel old prejudices and beat down old notions. That the farmer is a mere animal to labor from morning till eve, and into the night, is an ancient but abominable heresy."... "We have heard enough, ten times enough, about the 'hardened hand of honest toil,' the supreme glory of 'the sweating brow,' and how magnificent the suit of coarse homespun which covers a form bent with overwork."... "I tell you, my brother-workers of the soil, there is something worth living for besides hard work. We have heard enough of this professional blarney. Toil in itself is not necessarily glorious. To toil like slaves, raise fat steers, cultivate broad acres, pile up treasures of bonds and lands and herds, and at the same time bow and starve the god-like form, harden the hands, dwarf the immortal mind and alienate the children from the homestead, is a damning disgrace to any man, and should stamp him as worse than a brute."