Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 099, March, 1876Various
Science
Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 099, March, 1876
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
The first interview presents decidedly a comical side. By a
confidential attendant Mirza-Schaffy was introduced on the roof
disguised in female costume, his face and flowing beard modestly
covered with a long veil. Luckily, he was not doomed long to such
undignified concealment, for he soon managed, through his beauty
and genius, to win favor in the eyes of the lady's mother, and she
promised to intercede in his behalf with the stern old father. The
latter, however, having eyes neither for beauty nor poetry, thought
only to demand what means of support the bold intruder had to offer
his daughter, and when he learned how small these were, withheld
his consent until the suitor could secure a professorship in some
institution of learning. Although loath to renounce his freedom,
Mirza-Schaffy determined for Hafisa's sake to make application, as he
had often been advised to do, at the Tiflis Gymnasium for the position
of teacher of Tartaric. But, alas! there was prepared for our poor
Mirza a humiliation second only to the bastinado. His reply was a
portentous document in the Russian language, of which he could not
read a word. Hafisa's father demanded sight of it, had it interpreted
by a learned mullah, and it proved to be a summons for the applicant
to appear at an appointed hour for examination. This was too much.
Mirza-Schaffy, the first wise man of the East, the pride of his race,
the pearl in the shell of poetry, to be examined in his own language!
Hafisa's father declared his belief that the mirza's wisdom was as
doubtful as his fortune, and the wise man himself began to wonder
whether his wisdom had not gone "pleasuring in the dusk of the
evening." Moreover, during the conference with the mullah certain
revelations came to light concerning the lack of orthodoxy in the
mirza's belief and the frequent slurs it was his wont to cast on the
powerful mullahs; and this set the old father hopelessly against him,
causing him to revoke all promise of possible consent. Such being
the case, Mirza-Schaffy had no heart to brave the humiliation of an
examination. Shortly after, however, he was honored with a call to the
new school at Gjändsha, and Hafisa's father dying about the same time,
all obstacles were removed to a union with the maiden of his choice.
And so with his bride he returned to his native place, and felt that
the summit of earthly bliss was attained.
Public-domain text, read in full here on John Shaqi.
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